because this is reckoned impossible
in reference to some power, that is to say, some natural power; for
such impossible things do come beneath the scope of divine power.
Reply Obj. 2: As God, in accordance with the perfection of the divine
power, can do all things, and yet some things are not subject to His
power, because they fall short of being possible; so, also, if we
regard the immutability of the divine power, whatever God could do,
He can do now. Some things, however, at one time were in the nature
of possibility, whilst they were yet to be done, which now fall short
of the nature of possibility, when they have been done. So is God
said not to be able to do them, because they themselves cannot be
done.
Reply Obj. 3: God can remove all corruption of the mind and body from
a woman who has fallen; but the fact that she had been corrupt cannot
be removed from her; as also is it impossible that the fact of having
sinned or having lost charity thereby can be removed from the sinner.
_______________________
FIFTH ARTICLE [I, Q. 25, Art. 5]
Whether God Can Do What He Does Not?
Objection 1: It seems that God cannot do other than what He does. For
God cannot do what He has not foreknown and pre-ordained that He would
do. But He neither foreknew nor pre-ordained that He would do anything
except what He does. Therefore He cannot do except what He does.
Obj. 2: Further, God can only do what ought to be done and what is
right to be done. But God is not bound to do what He does not; nor is
it right that He should do what He does not. Therefore He cannot do
except what He does.
Obj. 3: Further, God cannot do anything that is not good and
befitting creation. But it is not good for creatures nor befitting
them to be otherwise than as they are. Therefore God cannot do except
what He does.
_On the contrary,_ It is said: "Thinkest thou that I cannot ask My
Father, and He will give Me presently more than twelve legions of
angels?" (Matt. 26:53). But He neither asked for them, nor did His
Father show them to refute the Jews. Therefore God can do what He
does not.
_I answer that,_ In this matter certain persons erred in two ways. Some
laid it down that God acts from natural necessity in such way that as
from the action of nature nothing else can happen beyond what actually
takes place--as, for instance, from the seed of man, a man must come,
and from that of an olive, an olive; so from the divine operation
there c
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