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um and my own existence. (_Exit hastily._ SCENE V. _PHAEDRIA and GETA._ PHAED. Geta, what's to be done now? GETA. You will just hear some harsh language: I shall be trussed up and trounced, if I am not somewhat mistaken. But what we were just now advising Antipho to do, the same we must do ourselves, Phaedria. PHAED. Away with your "musts;" rather do you command me what I am to do. GETA. Do you remember what were your words formerly on our entering upon this project, with the view of protecting yourselves from ill consequences-- that their cause was just, clear, unanswerable, {and} most righteous? PHAED. I remember it. GETA. Well then, now there's need of that {plea}, or of one still better and more plausible, if such there can be. PHAED. I'll use my best endeavors. GETA. Do you then accost him first; I'll be here in reserve,[37] by way of reinforcement, if you give ground at all. PHAED. Very well. (_They retire to a distance._) SCENE VI. _Enter DEMIPHO, at the other side of the stage._ DEM. (_to himself._) And is it possible that Antipho has taken a wife without my consent? and that no authority of mine-- but let alone "authority"[38]-- no displeasure of mine, at all events, has he been in dread of? To have no sense of shame! O audacious conduct! O Geta, {rare} adviser! GETA (_apart to PHAEDRIA._) Just {brought in} at last. DEM. What will they say to me, or what excuse will they find? I wonder much. GETA (_apart._) Why, I've found that out already; do think of something else. DEM. Will he be saying this to me: "I did it against my will; the law compelled me?" I hear {you, and} admit it. GETA (_apart._) Well said! DEM. But knowingly, in silence, to give up the cause to his adversaries-- did the law oblige him to do that as well? GETA (_apart._) That is a hard {blow}. PHAED. I'll clear that up; let me alone {for that}. DEM. It is a matter of doubt what I am to do; for beyond expectation, and quite past all belief, has this befallen me. So enraged am I, that I can not compose my mind to think {upon it}. Wherefore it is the duty of all persons, when affairs are the most prosperous,[39] then in especial to reflect within themselves in what way they are to endure adversity. Returning from abroad, let him always picture to himself dangers and losses, either offenses committed by a son, or the death of his wife, or the sickness of a daughter,-- that these things ar
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