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ust left his daughter, is regardless of their discourse, and fresh from the impressions which she had made on him, longs to know if his brother's sentiments of her were equally favorable, and naturally puts this paternal question to him."] [Footnote 85: _Transferred to my account_)--Ver. 921. "Rescribere argentum," or "nummos," meant "to transfer," or "set down money to the account of another person in one's banker's books." A passage in the Asinaria of Plautus, l. 445, seems to have the same meaning.] [Footnote 86: _For the well portioned_)--Ver. 939. Though Colman thinks otherwise, it is pretty clear that he alludes to Nausistrata in these words.] [Footnote 87: _To be carrying off_)--Ver. 954. Patrick has the following note here: "The different characters of the two brothers are admirably preserved throughout this Scene. Chremes stands greatly in awe of his wife, and will submit to any thing rather than the story should come to her ears; but Demipho can not brook the thoughts of losing so much money, and encourages his brother to behave with spirit and resolution, promising to make up matters between him and his wife."] [Footnote 88: _Dead and gone_)--Ver. 965. "E medio excedere," was an Euphemism signifying "to die," which it was deemed of ill omen to mention.] [Footnote 89: _Those who have_)--Ver. 1025. He here uses the terms which it was customary to employ in the celebration of a public funeral. See also the form of proclaiming an auction, at the end of the Menaechmi of Plautus.] [Footnote 90: _Have him victimised_)--Ver. 1027. "Mactatus" was the term applied to the pouring of wine and frankincense on the victim about to be sacrificed, on which it was said to be "magis auctus," "increased," or "amplified;" which, in time, became corrupted into the word "mactatus," or "mactus."] [Footnote 91: _Grant us your applause_)--Ver. 1054. Thus concludes the last, and certainly not the least meritorious of the Plays of our Author; indeed, for genuine comic spirit, it may challenge comparison with the Eunuch, which is in general considered to be the best.] * * * * * * * * * * * * * * Errors and Inconsistencies (Noted by transcriber) The variation between "Augustin" and "Augustine" (St.) is unchanged. Unless otherwise noted, errors f
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