a child,_ DIFFERETH NOTHING
FROM A SERVANT, _though he be lord of all."_

That Abraham's servants were voluntary,--that their interests were
identified with those of their master's family--that they were regarded
with great affection by the household, and that the utmost confidence
was reposed in them, is shown in the arming of 318 of them for the
recovery of Lot and his family from captivity. See Gen. xiv. 14, 15.

When Abraham's servant went to Padanaram, the young Princess Rebekah did
not disdain to say to him, "Drink, MY Lord," as "she hasted and let down
her pitcher upon her hand, and gave him drink," and "she hasted and
emptied her pitcher, and ran again unto the well, and drew for all his
camels." Laban, the brother of Rebekah, prepared the house for his
reception, "_ungirded his camels, and brought him water to wash his
feet, and the men's feet that were with him!"_

In the 9th chapter of 1 Samuel, we have an account of a high festival in
the city of Zuph, at which Samuel, the chief judge and ruler in Israel,
presided. None sat down at the feast but those that were bidden. And
only "about _thirty_ persons" were invited. Quite a select party!--the
elite of the city of Zuph! Saul and his servant arrived at Zuph just as
the party was assembling; and _both_ of them, at Samuel's solicitation,
accompany him as invited guests. _"And Samuel took Saul and his_
SERVANT, _and brought_ THEM _into the_ PARLOR(!) _and made_ THEM _sit in
the_ CHIEFEST SEATS _among those that were bidden."_ A _servant_ invited
by the chief judge, ruler, and prophet in Israel, to dine publicly with
a select party, in company with his master, who was _at the same time
anointed King of Israel_; and this servant introduced by Samuel into the
PARLOR, and assigned, with his master, to the _chiefest seat_ at the
table! This was "_one_ of the servants" of _Kish_, Saul's father; not
the _steward_ or the _chief_ of them--not at all a _picked_ man, but
"_one_ of the servants;" _any_ one that could be most easily spared, as
no endowments specially rare would be likely to find scope in looking
after asses.

Again: we learn from 1 Kings xvi. 8, 9, that Elah, the King of Israel,
was slain by Zimri, one of his chief officers, at a festive
entertainment, in the house of Arza, his steward, or head servant, with
whom he seems to have been on terms of familiarity. Without detailing
other cases, we refer the reader to the intercourse between Gideon and
his ser