r this is, "he hath been worth a double
hired servant unto thee in serving thee six years," as if it had been
said, he has now served out his time, and as you have experienced no
loss from the risks of life, and ability to labor which you incurred in
the purchase, and which lessened the price, and as, by being your
permanent servant for six years, he has saved you all the time and
trouble of looking up and hiring laborers on emergencies, therefore,
"thou shalt furnish him liberally," &c.]
The Israelitish servant, in most instances, was released after six
years. (The _freeholder_ continued until the jubilee.) The Stranger, was
a _permanent_ servant, continuing until the jubilee. Besides these
distinctions between Jewish and Gentile bought servants, a marked
distinction obtained between different classes of Jewish bought
servants. Ordinarily, during their term of service, they were merged in
their master's family, and, like the wife and children of the master,
subject to his authority; (and of course, like them, protected by law
from its abuse.) But _one_ class of the Jewish bought servants was a
marked exception. The _freeholder_, obliged by poverty to leave his
possession, and sell himself as a servant, did not thereby affect his
family relations, or authority, nor subject himself as an inferior to
the control of his master, though dependent upon him for employment. In
this respect, his condition differed from that of the main body of
Jewish bought servants, which seems to have consisted of those, who had
not yet come into possession of their inheritance, or of those who were
dislodging from it an incumbrance.
Having dwelt so much at length on this part of the subject, the reader's
patience may well be spared further details. We close it with a
suggestion or two, which may serve as a solvent of some minor
difficulties, if such remain.
I. It should be kept in mind, that _both_ classes of servants, the
Israelite and the Stranger, not only enjoyed _equal natural and
religious rights_, but _all the civil and political privileges_ enjoyed
by those of their own people, who were _not_ servants. If Israelites,
all rights belonging to Israelites were theirs. If from the Strangers,
the same political privileges enjoyed by those wealthy Strangers, who
bought and held _Israelitish_ servants, _were theirs_. They also shared
_in common with them_, the political disabilities which appertained to
_all_ Strangers, whether the serv
|