34, and the case of Joseph and the Egyptians,
already quoted. In the purchase of wives, though spoken of rarely, it is
generally stated that they were bought of _third_ persons. If _servants_
were bought of third persons, it is strange that no _instance_ of it is
on record.

II.--THE LEADING DESIGN OF THE LAWS RELATING TO SERVANTS, WITH THE
RIGHTS AND PRIVILEGES SECURED TO THEM.

The general object of the laws defining the relations of master and
servant, was the good of both parties--more especially the good of the
_servants_. While the master's interests were guarded from injury, those
of the servants were _promoted_. These laws made a merciful provision
for the poorer classes, both of the Israelites and Strangers, not laying
on burdens, but lightening them--they were a grant of _privileges_ and
_favors_.

I. No servant from the Strangers, could remain in the family of an
Israelite without becoming a proselyte. Compliance with this condition
was the _price of the privilege_.--Gen. xvii. 9-14, 23, 27.

II. Excommunication from the family was a PUNISHMENT.--Gen. xxi. 14.
Luke xvi. 2-4.

III. Every Hebrew servant could COMPEL his master to keep him after the
six years contract had expired. This shows that the system was framed to
advance the interests and gratify the wishes of the servant quite as
much as those of the master. If the servant _demanded_ it, the law
_obliged_ the master to retain him, however little he might need his
services. Deut. xv. 12-17. Ex. xxi. 2-6.

IV. The rights and privileges guarantied by law to all servants.

1. _They were admitted into covenant with God._ Deut. xxix. 10-13.

2. _They were invited guests at all the national and family festivals._
Ex. xii. 43-44; Deut. xii. 12, 18, xvi. 10-16.

3. _They were statedly instructed in morality and religion._ Deut. xxxi.
10-13; Josh. viii. 33-35; 2 Chron. xvii. 8-9.

4. _They were released from their regular labor nearly_ ONE HALF OF THE
WHOLE TIME. During which they had their entire support, and the same
instruction that was provided for the other members of the Hebrew
community.

(a.) The Law secured to them the _whole of every seventh year;_ Lev.
xxv. 3-6; thus giving to those who were servants during the entire
period between the jubilees, _eight whole years,_ including the jubilee
year, of unbroken rest.

(b.) _Every seventh day._ This in forty-two years, the eight being
subtracted from the fifty, would amount to just _six y