hat wherewith the Lord thy God
hath blessed thee, thou shall give him[A]." If it be said that the
servants from the Strangers did not receive a like bountiful supply, we
answer, neither did the most honorable class of _Israelitish_ servants,
the free-holders; and for the same reason, _they did not go out in the
seventh year_, but continued until the jubilee. If the fact that the
Gentile servants did not receive such a _gratuity_ proves that they were
robbed of their _earnings_, it proves that the most valued class of
_Hebrew_ servants were robbed of theirs also; a conclusion too stubborn
for even pro-slavery masticators, however unscrupulous.
[Footnote A: The comment of Maimonides on this passage is as
follows--"Thou shalt furnish him liberally," &c. "That is to say,
'_Loading, ye shall load him_,' likewise every one of his family, with
as much as he can take with him--abundant benefits. And if it be
avariciously asked, "How much must I give him?" I say unto _you, not
less than thirty shekels_, which is the valuation of a servant, as
declared in Ex. xxi. 32."--Maimonides, Hilcoth Obedim, Chap. ii. Sec. 3]
VII. The servants were BOUGHT. In other words, they received
compensation in advance. Having shown, under a previous head, that
servants _sold themselves_, and of course received the compensation for
themselves, except in cases where parents hired out the time of their
children till they became of age[B], a mere reference to the fact is all
that is required for the purposes of this argument.
[Footnote B: Among the Israelites, girls became of age at twelve, and
boys at thirteen years.]
VIII. We find masters at one time having a large number of servants, and
afterwards none, without any intimation that they were sold. The wages
of servants would enable them to set up in business for themselves.
Jacob, after being Laban's servant for twenty-one years, became thus an
independent herdsman, and was the master of many servants. Gen. xxx. 43,
xxxii. 15. But all these servants had left him before he went down into
Egypt, having doubtless acquired enough to commence business for
themselves. Gen. xlv. 10, 11; xlvi. 1-7, 32.
IX. God's testimony to the character of Abraham. Gen. xviii. 19. "For I
know him that he will command his children and his household after him,
and they shall keep, THE WAY OF THE LORD TO DO JUSTICE AND JUDGEMENT."
God here testifies that Abraham taught his servants "the way of the
Lord." What was th
|