an their expulsion
from the _possession_ or _ownership_ of it, as the lords of the soil?
True, multitudes of the Canaanites were slain, but not a case can be
found in which one was either killed or expelled who _acquiesced_ in the
transfer of the territory, and its sovereignty, from the inhabitants of
the land to the Israelites. Witness the case of Rahab and her kindred,
and the Gibeonites[A]. The Canaanites knew of the miracles wrought for
the Israelites; and that their land had been transferred to them as a
judgment for their sins. Josh. ii. 9-11; ix. 9, 10, 24. Many of them
were awed by these wonders, and made no resistance. Others defied God
and came out to battle. These occupied the fortified cities, were the
most inveterate heathen--the aristocracy of idolatry, the kings, the
nobility and gentry, the priests, with their crowds of satellite, and
retainers that aided in idolatrous rites, and the military forces, with
the chief profligates of both sexes. Many facts corroborate the general
position. Such as the multitude of _tributaries_ in the midst of Israel,
and that too, after they had "waxed strong," and the uttermost nations
quaked at the terror of their name--the Canaanites, Philistines, and
others, who became proselytes--as the Nethenims, Uriah the
Hittite--Rahab, who married one of the princes of Judah--Ittai--the six
hundred Gitites--David's body guard. 2 Sam. xv. 18, 21. Obededom the
Gittite, adopted into the tribe of Levi. Comp. 2 Sam. vi. 10, 11, with 1
Chron. xv. 18, and 1 Chron. xxvi. 45--Jaziz, and Obil. 1 Chron. xxvi.
30, 31, 33. Jephunneh the father of Caleb, the Kenite, registered in the
genealogies of the tribe of Judah, and the one hundred and fifty
thousand Canaanites, employed by Solomon in the building of the
Temple[B]. Besides, the greatest miracle on record, was wrought to save
a portion of those very Canaanites, and for the destruction of those who
would exterminate them. Josh. x. 12-14. Further--the terms employed in
the directions regulating the disposal of the Canaanites, such as "drive
out," "put out," "cast out," "expel," "dispossess," &c. seem used
interchangeably with "consume," "destroy," "overthrow," &c., and thus
indicate the sense in which the latter words are used. As an
illustration of the meaning generally attached to these and similar
terms, we refer to the history of the Amelekites. "I will utterly put
out the remembrance of Amelek from under heaven." Ex. xxvii. 14. "Thou
shal