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the taking of the census; this is called "an offering unto the Lord to make an atonement for their souls." Ex. xxx. 12-16. See also Ex. xxxiv. 20. Servants must have had permanently the means of _acquiring_ property to meet these expenditures. VI. SERVANTS WHO WENT OUT AT THE SEVENTH YEAR, WERE "FURNISHED LIBERALLY." Deut. xv. 10-14. "Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy wine press, of that wherewith the Lord thy God hath blessed thee, thou shalt give him."[A] If it be said that the servants from the Strangers did not receive a like bountiful supply, we answer, neither did the most honorable class of _Israelitish_ servants, the free-holders; and for the same reason, _they did not go out in the seventh year,_ but continued until the jubilee. If the fact that the Gentile servants did not receive such a _gratuity_ proves that they were robbed of their _earnings_, it proves that the most valued class of _Hebrew_ servants were robbed of theirs also; a conclusion too stubborn for even pro-slavery masticators, however unscrupulous. [Footnote A: The comment of Maimonides on this passage is as follows--"'Thou shalt furnish him liberally,' &c. That is to say, _'Loading, ye shall load him,'_ likewise every one of his family with as much as he can take with him--abundant benefits. And if it be avariciously asked, 'How much must I give him?' I say unto _you, not less than thirty shekels,_ which is the valuation of a servant, as declared in Ex. xxi. 32."--Maimonides, Hilcoth Obedim, Chap. ii. Sec. 3.] VII. SERVANTS WERE BOUGHT. In other words, they received compensation in advance.[A] Having shown, under a previous head, that servants _sold themselves_, and of course received the compensation for themselves, except in cases where parents hired out the time of their children till they became of age,[B] a mere reference to the fact is all that is required for the purposes of this argument. As all the strangers in the land were required to pay an annual tribute to the government, the Israelites might often "buy" them as family servants, by stipulating with them to pay their annual tribute. This assumption of their obligations to the government might cover the whole of the servant's time of service, or a part of it, at the pleasure of the parties. [Footnote A: But, says the objector, if servants received their pay in advance, and if the Israelites were forbidden to surrender the
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