ass--to
bespeak the situation, savored little of that sense of unworthiness that
seeks the dust with hidden face, and cries "unclean." Unhumbled nature
_climbs_; or if it falls, clings fast, where first it may. Humility
sinks of its own weight, and in the lowest deep, digs lower. The design
of the parable was to illustrate on the one hand, the joy of God, as he
beholds afar off, the returning sinner "seeking an injured father's
face," who runs to clasp and bless him with an unchiding welcome; and on
the other, the contrition of the penitent, turning homeward with tears
from his wanderings, his stricken spirit breaking with its ill-desert he
sobs aloud, "The lowest place, _the lowest place_, I can abide no
other." Or in those inimitable words, "Father I have sinned against
Heaven, and in thy sight, and am no more worthy to be called thy son;
make me as one of thy HIRED servants." The supposition that _hired_
servants were the _highest_ class, takes from the parable an element of
winning beauty and pathos.

It is manifest to every careful student of the Bible, that _one_ class
of servants, was on terms of equality with the children and other
members of the family. Hence the force of Paul's declaration, Gal. iv.
1, "Now I say unto you, that the heir, so long as he is a child,
DIFFERETH NOTHING FROM A SERVANT, though he be lord of all." If this
were the _hired_ class, the prodigal was a sorry specimen of humility.
Would our Lord have put such language upon the lips of one held up by
himself, as a model of gospel humility, to illustrate its deep sense of
all ill-desert? If this is _humility_, put it on stilts, and set it a
strutting, while pride takes lessons, and blunders in aping it.

Israelites and Strangers belonged indiscriminately to _each_ class of
the servants, the _bought_ and the _hired_. That those in the former
class, whether Jews or Strangers, rose to honors and authority in the
family circle, which were not conferred on _hired_ servants, has been
shown. It should be added, however, that in the enjoyment of privileges,
merely _political_, the hired servants from the _Israelites_, were more
favored than even the bought servants from the _Strangers_. No one from
the Strangers, however wealthy or highly endowed, was eligible to the
highest office, nor could he own the soil. This last disability seems to
have been one reason for the different periods of service required of
the two classes of bought servants. The Is