society of his family. He could doubtless procure a service at no great
distance from them, and might often do it, to get higher wages, or a
kind of employment better suited to his taste and skill. The great
number of days on which the law released servants from regular labor,
would enable him to spend much more time with his family, than can be
spent by most of the agents of our benevolent societies with _their_
families, or by many merchants, editors, artists, &c., whose daily
business is in New York, while their families reside from ten to one
hundred miles in the country.

[Footnote B: Whoever profoundly studies the Mosaic Institutes with a
teachable and reverential spirit, will feel the truth and power of that
solemn appeal and interrogatory of God to his people Israel, when he had
made an end of setting before them all his statutes and ordinances.
"What nation is there so great, that hath statutes and judgments SO
RIGHTEOUS, as _all_ this law which I set before you this day." Deut. iv.
8.]

We conclude this inquiry by touching upon an objection, which, though
not formally stated, has been already set aside by the tenor of the
foregoing argument. It is this,--"The slavery of the Canaanites by the
Israelites, was appointed by God as a commutation of the punishment of
death denounced against them for their sins."[A] If the absurdity of a
sentence consigning persons to death, and at the same time to perpetual
slavery, did not sufficiently laugh at itself; it would be small
self-denial, in a case so tempting, to make up the deficiency by a
general contribution. Only _one_ statute was ever given respecting the
disposition to be made of the inhabitants of Canaan. If the sentence of
death was pronounced against them, and afterwards _commuted_, when?
where? by whom? and in what terms was the commutation, and where is it
recorded? Grant, for argument's sake, that all the Canaanites were
sentenced to unconditional extermination; how can a right to _enslave_
them, be drawn from such premises? The punishment of death is one of the
highest recognitions of man's moral nature possible. It proclaims him
rational, accountable, guilty, deserving death for having done his
utmost to cheapen human life, when the proof of its priceless worth
lived in his own nature. But to make him a _slave_, cheapens to nothing
_universal human nature_, and instead of healing a wound, gives a
death-stab. What! repair an injury to rational being