raelite was to serve six
years--the Stranger until the jubilee. As the Strangers could not own
the soil, nor houses, except within walled towns, they would naturally
attach themselves to Israelitish families. Those who were wealthy, or
skilled in manufactures, instead of becoming servants would need
servants for their own use, and as inducements for the Strangers to
become servants to the Israelites, were greater than persons of their
own nation could hold out to them, these wealthy Strangers would
naturally procure the poorer Israelites for servants. Lev. xxv. 47. In a
word, such was the political condition of the Strangers, that the Jewish
polity offered a virtual bounty, to such as would become permanent
servants, and thus secure those privileges already enumerated, and for
their children in the second generation a permanent inheritance. Ezek.
xlvii. 21-23. None but the monied aristocracy would be likely to decline
such offers. On the other hand, the Israelites, owning all the soil, and
an inheritance of land being a sacred possession, to hold it free of
incumbrance was with every Israelite, a delicate point, both of family
honor and personal character. 1 Kings xxi. 3. Hence, to forego the
control of one's inheritance, after the division of the paternal domain,
or to be kept out of it after having acceded to it, was a burden
grievous to be borne. To mitigate as much as possible such a calamity,
the law released the Israelitish servant at the end of six[A] years; as,
during that time--if of the first class--the partition of the
patrimonial land might have taken place or, if of the second, enough
money might have been earned to disencumber his estate, and thus he
might assume his station as a lord of the soil. If neither contingency
had occurred, then after another six years the opportunity was again
offered, and so on, until the jubilee. So while strong motives urged the
Israelite to discontinue his service as soon as the exigency had passed
which made him a servant, every consideration impelled the _Stranger_ to
_prolong_ his term of service;[B] and the same kindness which dictated
the law of six years' service for the Israelite, assigned as the general
rule, a much longer period to the Gentile servant, who had every
inducement to protract the term. It should be borne in mind, that adult
Jews ordinarily became servants, only as a temporary expedient to
relieve themselves from embarrassment, and ceased to be such when t