rs, he has saved you the time and trouble of looking up and hiring
laborers on emergencies, therefore, "thou shalt furnish him liberally,"
&c. This gratuity at the close of the service shews the _principle_ of
the relation; _equivalent_ for value received. ]

It should be kept in mind, that _both_ classes of servants, the
Israelite and the Stranger, not only enjoyed _equal, natural and
religious rights_, but _all the civil and political privileges_ enjoyed
by those of their own people who were _not_ servants. They also shared
in common with them the political disabilities which appertained to all
Strangers, whether servants of Jewish masters, or masters of Jewish
servants. Further, the disabilities of the servants from the Strangers
were exclusively _political_ and _national_. 1. They, in common with all
Strangers, could not own the soil. 2. They were ineligible to civil
offices. 3. They were assigned to employments less honorable than those
in which Israelitish servants engaged; agriculture being regarded as
fundamental to the existence of the state, other employments were in
less repute, and deemed _unjewish_.

Finally, the Strangers, whether servants or masters, were all protected
equally with the descendants of Abraham. In respect to political
privileges, their condition was much like that of unnaturalized
foreigners in the United States; whatever their wealth or intelligence,
or moral principle, or love for our institutions, they can neither go to
the ballot-box, nor own the soil, nor be eligible to office. Let a
native American, be suddenly bereft of these privileges, and loaded with
the disabilities of an alien, and what to the foreigner would be a light
matter, to _him_, would be the severity of _rigor_. The recent condition
of the Jews and Catholics in England, is another illustration.
Rothschild, the late banker, though the richest private citizen in the
world, and perhaps master of scores of English servants, who sued for
the smallest crumbs of his favor, was, as a subject of the government,
inferior to the lowest among them. Suppose an Englishman of the
Established Church, were by law deprived of power to own the soil, of
eligibility to office and of the electoral franchise, would Englishmen
think it a misapplication of language, if it were said, the government
"rules over him with rigor?" And yet his person, property, reputation,
conscience, all his social relations, the disposal of his time, the
right of