your bondmen
forever._" Lev. xxv. 44-46.

The _points_ in these verses, urged as proof, that the Mosaic system
sanctioned slavery, are 1. The word "BONDMEN." 2. "BUY." 3. "INHERITANCE
AND POSSESSION." 4. "FOREVER."

We will now ascertain what sanction to slavery is derivable from these
terms.

1. "BONDMEN." The fact that servants from the heathen are called
"_bondmen_," while others are called "_servants_," is quoted as proof
that the former were slaves. As the caprices of King James' translators
were not inspired, we need stand in no special awe of them. The word
here rendered bondmen is uniformly rendered servants elsewhere. The
Hebrew word "_ebedh_," the plural of which is here translated
"_bondmen_," is often applied to Christ. "Behold my _servant_ (bondman,
slave?) whom I uphold." Isa. xlii. 1. "Behold my _servant_ (Christ)
shall deal prudently." Isa. lii. 13. "And he said it is a light thing
that thou (Christ) shouldst be my _servant_." Isa. xlix. 6. "To a
_servant_ of rulers." Isa. xlix. 7. "By his knowledge shall my righteous
_servant_ (Christ) justify many." Is. liii. 11. "Behold I will bring
forth my _servant_ the BRANCH." Zech. iii. 8. In 1 Kings xii. 6, 7, it
is applied to King Rehoboam. "And they spake unto him, saying if thou
wilt be a _servant_ unto this people, then they will be thy _servants_
forever." In 2 Chron. xii. 7, 8, 9, 13, to the king and all the nation.
The word is used to designate those who perform service for _individuals
or families_, about thirty-five times in the Old Testament. To designate
_tributaries_ about twenty-five times. To designate the _subjects of
government_, about thirty-three times. To designate the worshippers both
of the true God, and of false gods, about seventy times. It is also used
in salutations and courteous addresses nearly one hundred times. In
fine, the word is applied to all persons doing service for others, and
that _merely to designate them as the performers of such service_,
whatever it might be, or whatever the ground on which it might be
rendered. To argue from the fact, of this word being used to designate
domestic servants, that they were made servants by _force_, worked
without pay, and held as articles of property, is such a gross
assumption and absurdity as to make formal refutation ridiculous. We
repeat what has been shown above, that the word rendered bondmen in Lev.
xxv. 44, is used to point out persons rendering service for others,
totally irre