nts
thereof_." Besides, in the sixth verse, there is an enumeration of the
different classes of the inhabitants, in which servants and Strangers
are included; and in all the regulations of the jubilee, and the
sabbatical year, the Strangers are included in the precepts,
prohibitions, and promises. Again: the year of jubilee was ushered in by
the day of atonement. What did these institutions show forth? The day of
atonement prefigured the atonement of Christ, and the year of jubilee,
the gospel jubilee. And did they prefigure an atonement and a jubilee to
_Jews_ only? Were they types of sins remitted, and of salvation
proclaimed to the nation of Israel alone? Is there no redemption for us
Gentiles in these ends of the earth, and is our hope presumption and
impiety? Did that old partition wall survive the shock that made earth
quake, and hid the sun, burst graves and rocks, and rent the temple
veil? and did the Gospel only rear it higher to thunder direr perdition
from its frowning battlements on all without? No! The God of OUR
salvation lives. "Good tidings of great joy shall be to ALL people." One
shout shall swell from all the ransomed, "Thou hast redeemed us unto God
by thy blood out of EVERY kindred, and tongue, and people, and nation."

To deny that the blessings of the jubilee extended to the servants from
the _Gentiles_, makes Christianity _Judaism_.[A] It not only eclipses
the glory of the Gospel, but strikes out its sun. The refusal to release
servants at the jubilee falsified and disannulled a grand leading type
of the atonement, and was a libel on the doctrine of Christ's
redemption. But even if _forever_ did refer to _individual_ service, we
have ample precedents for limiting the term by the jubilee. The same
word defines the length of time which _Jewish_ servants served who did
not go out at the end of their six years' term. And all admit that they
went out at the jubilee. Ex. xxi. 2-6; Deut. xv. 12-17. The 23d verse of
the same chapter is quoted to prove that "_forever_" in the 46th verse
extends beyond the jubilee. "The land shall not be sold FOREVER, for the
land is mine"--since it would hardly be used in different senses in the
same general connection. As _forever_, in the 46th verse, respects the
_general arrangement_, and not _individual service_ the objection does
not touch the argument. Besides, in the 46th verse, the word used is
_Olam_, meaning _throughout the period_, whatever that may be. Whereas