ater) _is_ the blood of the men who went in
jeopardy of their lives;" "the Lord God _is_ a sun;" "the seven good
ears _are_ seven years;" "the tree of the field _is_ man's life;" "God
_is_ a consuming fire;" "he _is_ his money," &c. A passion for the exact
_literalities_ of the Bible is too amiable, not to be gratified in this
case. The words in the original are (_Kaspo-hu_,) "his _silver_ is he."
The objector's principle of interpretation is a philosopher's stone! Its
miracle touch transmutes five feet eight inches of flesh and bones into
_solid silver_! Quite a _permanent_ servant, if not so nimble
withal--reasoning against _"forever_," is forestalled henceforth, and,
Deut. xxiii. 15, quite outwitted. The obvious meaning of the phrase,
"_He is his money_," is, he is _worth money_ to his master, and since,
if the master had killed him, it would have taken money out of his
pocket, the _pecuniary loss_, the _kind of instrument used_, and _the
fact of his living sometime after the injury_, (if the master _meant_ to
kill, he would be likely to _do_ it while about it.) all together make a
strong case of presumptive evidence clearing the master from _intent to
kill_. But let us look at the objector's _inferences_. One is, that as
the master might dispose of his _property_ as he pleased, he was not to
be punished, if he destroyed it. Whether the servant died under the
master's hand, or after a day or two, he was _equally_ his property, and
the objector admits that in the _first_ case the master is to be "surely
punished" for destroying _his own property_! The other inference is,
that since the continuance of a day or two, cleared the master of
_intent to kill_, the loss of the servant would be a sufficient
punishment for inflicting the injury which caused his death. This
inference makes the Mosaic law false to its own principles. A _pecuniary
loss_ was no part of the legal claim, where a person took the _life_ of
another. In such case, the law spurned money, whatever the sum. God
would not cheapen human life, by balancing it with such a weight. "Ye
shall take NO SATISFACTION for the life of a murderer, but he shall
surely be put to death." Num. xxxv. 31. Even in excusable homicide,
where an axe slipped from the helve and killed a man, no sum of money
availed to release from confinement in the city of refuge, until the
death of the High Priest. Num. xxxv. 32. The doctrine that the loss of
the servant would be a penalty _adequate