roperty, he is entitled to the profit of it, and that for
another to "use" it without paying him the value of it, is
"unrighteousness." The last clause of the verse "and giveth him not for
his work," reaffirms the same principle, that every man is to be _paid_
for "his work." In the context, the prophet contrasts the
unrighteousness of those who used the labor of others without pay, with
the justice and equity practiced by their patriarchal ancestor toward
the poor. "Did not thy father eat and drink and _do judgment and
justice_, and then it was well with him. He _judged the cause of the
poor and needy_; then it was well with him. But thine eyes and thine
heart are not but for thy _covetousness_, and for to shed innocent
blood, and for _oppression_, and for violence to do it." Jer. xxii. 15,
16. 17.[A]

[Footnote A: Paul lays down the same principle in the form of a precept
"Masters give unto your servants that which is JUST and EQUAL." Col. iv.
1. Thus not only asserting the _right_ of the servant to an equivalent
for his labor, and the duty of the master to render it, but condemning
all those relations between master and servant which were not founded
upon justice and equality of rights. The apostle James enforces the same
principle. "Behold, the hire of the laborers, who have reaped down your
fields, which is of you kept back _by fraud_, crieth." James v. 4. As
though he had said, "wages are the _right_ of laborers; those who work
for you have a just claim on you for _pay_; this you refuse to render,
and thus _defraud_ them by keeping from them what _belongs_ to them."
See also Mal. iii 5.]

II. GOD TESTIFIES THAT IN OUR DUTY TO OUR FELLOW MEN, ALL THE LAW AND
THE PROPHETS HANG UPON THIS COMMAND, "THOU SHALT LOVE THY NEIGHBOR AS
THYSELF." Our Savior, in giving this command, quoted _verbatim_ one of
the laws of the Mosaic system. Lev. xix. 18. In the 34th verse of the
same chapter, Moses applies this law to the treatment of strangers, "The
stranger that dwelleth with you shall be unto you as one born among you,
and THOU SHALT LOVE HIM AS THYSELF." If it be loving others as
ourselves, to make them work for us without pay; to rob them of food and
clothing also, would be a stronger illustration still of the law of
love! _Super_-disinterested benevolence! And if it be doing unto others
as we would have them do to us, to make them work for _our own_ good
alone, Paul should be called to order for his hard sayings against h