st, and _cattle_ escaped, they were
required to return, but not escaped servants. These verses contain 1st,
a command, "Thou shall not deliver," &c., 2d, a declaration of the
fugitive's right of _free choice_, and of God's will that he should
exercise it at his own discretion; and 3d, a command guarding this
right, namely, "Thou shalt not oppress him," as though God had said, "If
you restrain him from exercising his _own choice_, as to the place and
condition of his residence, it is _oppression_."

III. We argue the voluntariness of servants from their peculiar
opportunities and facilities for escape. Three times every year, all the
males over twelve years, were required to attend the national feasts.
They were thus absent from their homes not less than three weeks at each
time, making nine weeks annually. As these caravans moved over the
country, were there military scouts lining the way, to intercept
deserters?--a corporal's guard at each pass of the mountains, sentinels
pacing the hill-tops, and light horse scouring the defiles? The
Israelites must have had some safe contrivance for taking their
"_slaves_" three times in a year to Jerusalem and back. When a body of
slaves is moved any distance in our _republic_, they are hand-cuffed and
chained together, to keep them from running away, or beating their
drivers' brains out. Was this the _Mosaic_ plan, or an improvement
introduced by Samuel, or was it left for the wisdom of Solomon? The
usage, doubtless, claims a paternity not less venerable and biblical!
Perhaps they were lashed upon camels, and transported in bundles, or
caged up, and trundled on wheels to and fro, and while at the Holy City,
"lodged in jail for safe keeping," the Sanhedrim appointing special
religious services for their benefit, and their "drivers" officiating at
"ORAL instruction." Mean while, what became of the sturdy _handmaids_
left at home? What hindered them from marching off in a body? Perhaps
the Israelitish matrons stood sentry in rotation round the kitchens,
while the young ladies scoured the country, as mounted rangers, picking
up stragglers by day, and patrolled the streets, keeping a sharp
look-out at night.

IV. Their continuance in Jewish families depended upon the performance
of various rites necessarily VOLUNTARY.

Suppose the servants from the heathen had upon entering Jewish families,
refused circumcision; if _slaves_, how simple the process of
emancipation! Their _refusal_ did