consequence of their refusing to surrender their land to the possession
of the Israelites. Not a solitary case can be found in which a Canaanite
was either killed or driven out of the country, who acquiesced in the
transfer of the territory of Canaan, and its sovereignty, from the
inhabitants of the land to the Israelites. Witness the case of Rahab and
all her kindred, and the inhabitants of Gibeon, Chephirah, Beeroth, and
Kirjathjearim[A]. The Canaanites knew of the miracles in Egypt, at the
Red Sea, in the wilderness, and at the passage of Jordan. They knew that
their land had been transferred to the Israelites, as a judgment upon
them for their sins.--See Joshua ii. 9-11, and ix. 9, 10, 24. Many of
them were awed by these wonders, and made no resistance to the
confiscation of their territory. Others fiercely resisted, defied the
God of the armies of Israel, and came out to battle. These occupied the
_fortified cities_, were the most _inveterate_ heathen--the
_aristocracy_ of idolatry, the _kings_, the _nobility_ and _gentry_, the
_priests_, with their crowds of satellites, and retainers that aided in
the performance of idolatrous rites, the _military forces_, with the
chief profligates and lust-panders of both sexes. Every Bible student
will recall many facts corroborating this supposition. Such as the
multitudes of _tributaries_ in the midst of Israel, and that too, when
the Israelites had "waxed strong," and the uttermost nations quaked at
the terror of their name. The large numbers of the Canaanites, as well
as the Philistines and others, who became proselytes, and joined
themselves to the Hebrews--as the Nethenims, Uriah the Hittite, one of
David's memorable "thirty seven"--Rahab, who married one of the princes
of Judah--Ittai--The six hundred Gitites--David's bodyguard, "faithful
among the faithless."--2 Sam. xv. 18, 21. Obededom the Gittite, who was
adopted into the tribe of Levi.--Compare 2 Sam. vi. 10, 11, with 1
Chron. xv. 18, and 1 Chron xxvi. 45. The cases of Jaziz, and Obil,--1
Chron. xxvi. 30, 31, 33. Jephunneh, the father of Caleb--the Kenite,
registered in the genealogies of the tribe of Judah, and the one hundred
and fifty thousand Canaanites, employed by Solomon in the building of
the Temple[B]. Add to these, the fact that the most memorable miracle on
record, was wrought for the salvation of a portion of those very
Canaanites, and for the destruction of those who would exterminate
them.--Joshua x. 12-