was a calamity, and their service was either a means of relief, or a
measure of prevention. It was not pursued as a _permanent business_, but
resorted to on emergencies--a sort of episode in the main scope of their
lives. Whereas with the Strangers, it was a _permanent employment_,
pursued not merely as a _means_ of bettering their own condition, and
prospectively that of their posterity, but also, as an _end_ for its own
sake, conferring on them privileges, and a social estimation not
otherwise attainable.

We see from the foregoing, why servants purchased from the heathen, are
called by way of distinction, _the_ servants, (not _bondmen_, as our
translators have it.) (1.) They followed it as a _permanent business_.
(2.) Their term of service was _much longer_ than that of the other
class. (3.) As a class, they doubtless greatly outnumbered the
Israelitish servants. (4.) All the Strangers that dwelt in the land,
were _tributaries_ to the Israelites--required to pay an annual tribute
to the government, either in money, or in public service, which was
called a "_tribute of bond-service_;" in other words, all the Strangers
were _national servants_, to the Israelites, and the same Hebrew word
which is used to designate _individual_ servants, equally designates
_national_ servants or tributaries. 2 Sam. viii. 2, 6, 14. 2 Chron.
viii. 7-9. Deut. xx. 11. 2 Sam. x. 19. 1 Kings ix. 21, 22. 1 Kings iv.
21. Gen. xxvii. 29. The same word is applied to the Israelites, when
they paid tribute to other nations. See 2 Kings xvii. 3. Judges iii. 8,
14. Gen. xlix. 15. Another distinction between the Jewish and Gentile
bought servants, claims notice. It was in the _kinds_ of service
assigned to each class. The servants from the Strangers, were properly
the _domestics_, or household servants, employed in all family work, in
offices of personal attendance, and in such mechanical labor, as was
constantly required in every family, by increasing wants, and needed
repairs. On the other hand, the Jewish bought servants seem to have been
almost exclusively _agricultural_. Besides being better fitted for this
by previous habits--agriculture, and the tending of cattle, were
regarded by the Israelites as the most honorable of all occupations;
kings engaged in them. After Saul was elected king, and escorted to
Gibeah, the next report of him is, "_And behold Saul came after the herd
out of the field_."--1 Sam. xi. 7.

Elisha "was plowing with twelve y