cidental_ knocking out of a _tooth_!
Indeed, unless the injury was done _inadvertently_, the loss of the
servant's services is only a _part_ of the punishment--mere reparation
to the _individual_ for injury done; the _main_ punishment, that
strictly _judicial_, was, reparation to the _community_ for injury to
one of its members. To set the servant _free_, and thus proclaim his
injury, his right to redress, and the measure of it--answered not the
ends of public justice. The law made an example of the offender, "those
that remain might hear and fear." _"If a man cause a blemish in his
neighbour, as he hath done, so shall it be done unto him. Breach for
breach, eye for eye, tooth for tooth; as he hath caused a blemish in a
man, so shall it be done to him again. You have one manner of law as
well for the_ STRANGER _as for one of your own country_." Lev. xxiv. 19,
20, 22. Finally, if a master smote out the tooth of a servant, the law
smote out _his_ tooth--thus redressing the _public_ wrong; and it
cancelled the servant's obligation to the master, thus giving some
compensation for the injury done, and exempting him from perilous
liabilities in future.
OBJECTION III. _Both the bondmen and bondmaids which thou shalt have,
shall be of the heathen that are round about you, of them shall ye buy
bondmen and bondmaids. Moreover of the children of the strangers that do
sojourn among you, of them shall ye buy, and of their families that are
with you, which they begat in your land, and they shall be your
possession. And ye shall take them as an inheritance for your children
after you, to inherit them for a possession; they shall be your bondmen
forever_. Lev. xxv. 44-46.
The _points_ in these verses, urged as proof, that the Mosaic system
sanctioned slavery, are 1. The word "BONDMEN." 2. "BUY." 3. "INHERITANCE
AND POSSESSION." 4. "FOREVER."
The _second_ point, the _buying_ of servants, has been already
discussed, see page 15. And a part of the _third_ (holding servants as a
"possession." See p. 36.) We will now ascertain what sanction to slavery
is derivable from the terms "bondmen," "inheritance," and "forever."
I. BONDMEN. The fact that servants, from the heathen are called
"_bondmen_," while others are called "servants," is quoted as proof that
the former were slaves. As the _caprices_ of King James' translators
were not divinely inspired, we need stand in no special awe of them. The
word rendered _bondmen_, in this pas
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