ce, and moral degradation; the daily
separations of kindred, the revelries of lust, the lacerations and
baptisms of blood, sanctioned by the laws of the South, and patronized
by its pubic sentiment. What, we ask, was the bondage of Egypt when
compared with this? And yet for _her_ oppression of the poor, God smote
her with plagues, and trampled her as the mire, till she passed away in
his wrath, and the place that knew her in her pride, knew her no more.
Ah! "_I have seen the afflictions of my people, and I have heard their
groanings, and am come down to deliver them_." HE DID COME, and Egypt
sank, a ruinous heap, and her blood closed over her.

[Footnote A: The law of North Carolina. See Haywood's Manual, 524-5]

[Footnote B: The law of Louisiana. See Martin's Digest, 610.]

[Footnote C: The whole amount of time secured by the law of Louisiana.
See Act of July 7, 1806. Martin's Digest, 610-12]

If such was God's retribution for the oppression of heathen Egypt, of
how much sorer punishment shall a Christian people be thought worthy,
who cloak with religion, a system, in comparison with which the bondage
of Egypt dwindles to nothing?

Let those believe who can, that God gave his people permission to hold
human beings, robbed of _all_ their rights, while he threatened them
with wrath to the uttermost, if they practised the _far lighter_
oppression of Egypt--which robbed its victims of only the _least_ and
_cheapest_ of their rights, and left the _females_ unplundered even of
these. What! _Is God divided against himself_? When he had just turned
Egypt into a funeral pile; while his curse yet blazed upon her unburied
dead, and his bolts still hissed amidst her slaughter, and the smoke of
her torment went upwards because she had "ROBBED THE POOR," did He
license the VICTIMS of robbery to rob the poor of ALL? As _Lawgiver_,
did he _create_ a system tenfold more grinding than that, for which he
had just hurled Pharaoh headlong, and cloven down his princes, and
overwhelmed his hosts, and blasted them with His thunder, till "hell was
moved to meet them at their coming?"

Having touched upon the general topics which we design to include in
this inquiry, we proceed to examine various Scripture facts and
passages, which will doubtless be set in array against the foregoing
conclusions.

OBJECTIONS CONSIDERED.

The advocates of slavery are always at their wits end when they try to
press the Bible into their service. E