FREE BOOKS

Author's List




PREV.   NEXT  
|<   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249  
250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   >>   >|  
very movement shows that they are hard-pushed. Their odd conceits and ever varying shifts, their forced constructions, lacking even plausibility, their bold assumptions, and blind guesswork, not only proclaim their _cause_ desperate, but themselves. Some of the Bible defences thrown around slavery by ministers of the Gospel, do so torture common sense, Scripture, and historical fact, that it were hard to tell whether absurdity, fatuity, ignorance, or blasphemy, predominates, in compound. Each strives so lustily for the mastery, it may be set down a drawn battle. How often has it been set up in type, that the color of the negro is the _Cain-mark_, propagated downward. Doubtless Cain's posterity started an opposition to the ark, and rode out the flood with flying streamers! Why should not a miracle be wrought to point such an argument, and fill out for slaveholders a Divine title-deed, vindicating the ways of God to men? OBJECTION 1. "_Cursed be Canaan, a servant of servants shall he be unto his brethren_." Gen. i. 25. This prophecy of Noah is the _vade mecum_ of slaveholders, and they never venture abroad without it. It is a pocket-piece for sudden occasion--a keepsake to dote over--a charm to spell-bind opposition, and a magnet to attract "whatsoever worketh abomination, or maketh a lie." But closely as they cling to it, "cursed be Canaan" is a poor drug to stupify a throbbing conscience--a mocking lullaby, vainly wooing slumber to unquiet tossings, and crying "Peace, be still," where God wakes war, and breaks his thunders. Those who plead the curse on Canaan to justify negro slavery, _assume_ all the points in debate. 1. That the condition prophesied was _slavery_, rather than the mere _rendering of service_ to others, and that it was the bondage of _individuals_ rather than the condition of a _nation tributary_ to another, and in _that_ sense its _servant_. 2. That the _prediction_ of crime _justifies_ it; that it grants absolution to those whose crimes fulfil it, if it does not transform the crimes into _virtues_. How piously the Pharaohs might have quoted God's prophecy to Abraham, "_Thy seed shall be in bondage, and they shall afflict them for four hundred years_." And then, what _saints_ were those that crucified the Lord of glory! 3. That the Africans are descended from Canaan. Whereas Africa was peopled from Egypt and Ethiopia, and Mizraim settled Egypt, and Cush, Ethiopia. See Gen. x. 15-19,
PREV.   NEXT  
|<   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249  
250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   >>   >|  



Top keywords:

Canaan

 

slavery

 

bondage

 

crimes

 

Ethiopia

 
condition
 

slaveholders

 

opposition

 

servant

 
prophecy

justify

 

assume

 
points
 

thunders

 

breaks

 

debate

 

prophesied

 

service

 

rendering

 
pushed

individuals

 

conceits

 

varying

 

cursed

 

stupify

 

closely

 

abomination

 
worketh
 

maketh

 

throbbing


conscience

 

crying

 

tossings

 

unquiet

 
slumber
 

mocking

 

lullaby

 

vainly

 
wooing
 
nation

Africans

 

descended

 

crucified

 

saints

 

hundred

 

Whereas

 

settled

 
Mizraim
 

Africa

 

peopled