iyah, 225
Talqin, 212
Tasbih, 195
Tashahhud, 188
Tasmia', 195
Tasmiyah, 195
Tatair-i-Saha,if, 163
Tauhid, 106
Tauqifi, 132
Tawaf, 227
Tawaf-ul-Wida', 231
Tayammum, 190
Taziah, 238

U.

Usul, 120
'Umrah, 231

W.

Wahhabis, 101
Wahi, 37
Wajd, 93
Wajib, 187
Wajib-ul-Wajud, 132
Waqi'a Khan, 239
Wazu, 189
Witr, 198

Z.

Zakat, 218-222
Zahir, 49
Ziarat, 233

* * * * *

NOTES

[1] There is an excellent one by Neil B. E. Baillie. The question of Jihad
is fully discussed in Dr. Hunter's _Our Indian Musalmans_.

[2] "Let none touch it but the purified." (Sura lvi. 78.)

[3] "It was certainly an admirable and politic contrivance of his to bring
down the whole Koran at once to the lowest heaven only, and not to the
earth, as a bungling prophet would have done; for if the whole had been
published at once, innumerable objections might have been made, which it
would have been very hard, if not impossible for him to solve; but as he
pretended to receive it by parcels, as God saw proper that they should be
published for the conversion and instruction of the people, he had a sure
way to answer all emergencies, and to extricate himself with honour from
any difficulty which might occur." (Sale's Preliminary Discourse, Section
III.)

[4] Literary Remains of Emmanuel Deutsch, p. 77.

[5] Prolegomenes d'Ibn Khaldoun, vol. i. p. 195.

[6] "The grandeur of the Quran consists, its contents apart, in its
diction. We cannot explain the peculiarly dignified, impressive, sonorous
nature of Semitic sound and parlance; its sesquipedalia verba with their
crowd of affixes and prefixes, each of them affirming its own position,
whilst consciously bearing upon and influencing the central root--which
they envelope like a garment of many folds, or as chosen courtiers move
around the anointed person of the king." Literary Remains of Emmanuel
Deutsch, p. 122.

[7] Prolegomenes d'Ibn Khaldoun vol. i. p. 194.

[8] Those who were in constant intercourse with the prophet are called
Ashab (Companions); their disciples are named Tabi'in (Followers); their
disciples are known as Taba-i-Tabi'in (Followers of the Followers)."

[9] "Thus, after the usual distribution of the spoils taken on the field of
Cadesia (A.H. 14) the residue was divided among those who knew most of the
Coran." Muir, vol. i. p. 5.

[10] Muavia.