see what decision ought to be pronounced.
Does this, in the Savior, look like fleeing self-evident truths!--like
decrying the authority of general principles!--like exalting himself at
the expense of reason!--like opening a refuge in the Gospel for those
whose practice is at variance with the dictates of humanity!

What then is the just application of the Golden Rule--that fundamental
maxim of the Gospel, giving character to, and shedding light upon, all
its precepts and arrangements--to the subject of slavery?--_that we must
"do to" slaves as we would be done by_, AS SLAVES, _the_ RELATION
_itself being justified and continued_? Surely not. A little reflection
will enable us to see, that the Golden Rule reaches farther in its
demands, and strikes deeper in its influences and operations. The
_natural equality_ of mankind lies at the very basis of this great
precept. It obviously requires _every man to acknowledge another self in
every other man_. With my powers and resources, and in my appropriate
circumstances, I am to recognize in any child of Adam who may address
me, another self in his appropriate circumstances and with his powers
and resources. This is the natural equality of mankind; and this the
Golden Rule requires us to admit, defend, and maintain.

"WHY DO YE NOT UNDERSTAND MY SPEECH; EVEN BECAUSE YE CAN NOT HEAR MY
WORD."

They strangely misunderstand and grossly misrepresent this doctrine, who
charge upon it the absurdities and mischiefs which _any "levelling
system"_ can not but produce. In all its bearings, tendencies, and
effects, it is directly contrary and powerfully hostile to any such
system. EQUALITY OF RIGHTS, the doctrine asserts; and this necessarily
opens the way for _variety of condition_. In other words, every child of
Adam has, from the Creator, the inalienable right of wielding, within
reasonable limits, his own powers, and employing his own resources,
according to his own choice; while he respects his social relations, to
promote as he will his own welfare. But mark--HIS OWN powers and
resources, and NOT ANOTHER'S, are thus inalienably put under his
control. The Creator makes every man free, in whatever he may do, to
exert HIMSELF, and not _another_. Here no man may lawfully cripple or
embarrass another. The feeble may not hinder the strong, nor may the
strong crush the feeble. Every man may make the most of himself; in his
own proper sphere. Now, as in the constitutional endowments, and