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ins a fair compensation Makes compensation impossible for labor." by reducing the laborer to a chattel. "It insists on the moral It sternly forbids its victim and intellectual improvement to learn to read even the of all classes of men." name of his Creator and Redeemer. "It condemns all infractions It outlaws the conjugal and of marital or parental rights." parental relations. "It requires that free scope It forbids any effort, on the should be allowed to human part of myriads of the human improvement." family, to improve their character, condition, and prospects. "It requires that all suitable It inflicts heavy penalties means should be employed to improve for teaching letters to the mankind." to the poorest of the poor. "Wherever it has had free scope, it Wherever it has free scope, has abolished domestic bondage." it perpetuates domestic bondage. _Now it is slavery according to the American system_ that the abolitionists are set against. _Of the existence of any_ such form of slavery as is consistent with Prof. Hodge's account of the requisitions of Christianity, they know nothing. It has never met their notice, and of course, has never roused their feelings, or called forth their exertions. What, then, have _they_ to do with the censures and reproaches which the Princeton professor deals around? Let those who have leisure and good nature protect the _man of straw_ he is so hot against. The abolitionists have other business. It is not the figment of some sickly brain; but that system of oppression which in theory is corrupting, and in practice destroying both Church and State;--it is this that they feel pledged to do battle upon, till by the just judgment of Almighty God it is thrown, dead and damned, into the bottomless abyss. 3. _How can the South feel itself protected by any shield which may be thrown over SUCH SLAVERY, as may be consistent with what the Princeton professor describes as the requisitions of Christianity?_ Is _this?_ THE _slavery_ which their laws describe, and their hands maintain? "Fair
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