lly in our teeth--would
forever prevent concert in any scheme that looked to instigating servile
revolt. If there be, in all our ranks, one, who--personal danger out of
the question--would excite the slaves to insurrection and massacre, or
who would not be swift to repeat the earliest attempt to concoct such an
iniquity--I say, on my obligations as a man, he is unknown to me.

Yet it ought not to be matter of surprise to abolitionists, that the
South should consider them "fanatics," "incendiaries," "cut-throats,"
and call them so too. The South has had their character reported to them
by the North, by those who are their neighbors, who, it was supposed,
knew, and would speak the truth, and the truth only, concerning them. It
would, I apprehend, be unavailing for abolitionists now to enter on any
formal vindication of their character from charges that can be so easily
repeated after every refutation. False and fraudulent as they knew them
to be, they must be content to live under them till the consummation of
the work of Freedom shall prove to the master that they have been _his_
friends, as well as the friends of the slave. The mischief of these
charges has fallen on the South--the malice is to be placed to the
credit of the North.

"12. _Do you propagate your doctrines by any other means than oral and
written discussions--for instance, by prints and pictures in
manufactures--say of pocket-handkerchiefs, calicoes, &c? Pray, state the
various modes?_"

ANSWER.--Two or three years ago, an abolitionist of this city procured
to be manufactured, at his own charge, a small lot of children's
pocket-handkerchiefs, impressed with anti-slavery pictures and mottoes.
I have no recollection of having seen any of them but once. None such, I
believe, are now to be found, or I would send you a sample. If any
manufactures of the kinds mentioned, or others similar to theta, are in
existence, they have been produced independently of the agency of this
society. It is thought that none such exist, unless the following should
be supposed to fall within the terms of the inquiry. Female
abolitionists often unite in sewing societies. They meet together,
usually once a week or fortnight, and labor through the afternoon, with
their own hands, to furnish means for advancing the cause of the slave.
One of the company reads passages from the Bible, or some religious
book, whilst the others are engaged at their work. The articles they
prepare, esp