traxit_ of former _follies and delusions_ is not confined
to the mere politician, we have the following proofs:--

The CHARLESTON (S.C.) UNION PRESBYTERY--"Resolved. That in the opinion
of this Presbytery, the holding of slaves, so far from being a sin in
the sight of God, is nowhere condemned in his holy word; that it is in
accordance with the example, or consistent with the precepts, of
patriarchs, prophets, and apostles; and that it is compatible with the
most fraternal regard to the good of the servants whom God has committed
to our charge."--Within the last few months, as we learn from a late No.
of the Charleston Courier, the late Synod of the Presbyterian Church, in
Augusta, (Ga.) passed resolutions declaring "That slavery is a CIVIL
INSTITUTION, with which the General Assembly [the highest ecclesiastical
tribunal] has NOTHING TO DO."

Again:--The CHARLESTON BAPTIST ASSOCIATION, in a memorial to the
Legislature of South Carolina, say--"The undersigned would further
represent, that the said Association does not consider that the Holy
Scriptures have made the FACT of slavery a question of morals at all."
And further,--"The right of masters to dispose of the time of their
slaves, has been distinctly recognised by the Creator of all things."

Again:--The EDGEFIELD (S.C.) ASSOCIATION--"Resolved, That the practical
question of slavery, in a country where the system has obtained as a
part of its stated policy, is settled in the Scriptures by Jesus Christ
and his apostles." "Resolved, That these uniformly recognised the
relation of master and slave, and enjoined on both their respective
duties, under a system of servitude more degrading and absolute than
that which obtains in our country."

Again we find, in a late No. of the Charleston Courier, the following:--

"THE SOUTHERN CHURCH.--The Georgia Conference of the Methodist Episcopal
Church, at a recent meeting in Athens, passed resolutions, declaring
that slavery, as it exists in the United States, is not a moral evil,
and is a civil and domestic institution, with which Christian ministers
have nothing to do, further than to meliorate the condition of the
slave, by endeavoring to impart to him and his master the benign
influence of the religion of Christ, and aiding both on their way
to heaven."]

The abolitionists feel a deep regard for the integrity and union of the
government, _on the principles of the Constitution_. Therefore it is,
that they look with earnes