compensation for labor"--"marital and parental rights"--"free scope"
and "all suitable means" for the "improvement, moral and intellectual,
of all classes of men;"--are these, according to the statutes of the
South, among the objects of slaveholding legislation? Every body knows
that any such requisition and American slavery are flatly opposed to and
directly subversive of each other. What service, then, has the Princeton
professor, with all his ingenuity and all his zeal, rendered the
"peculiar institution?" Their gratitude must be of a stamp and
complexion quite peculiar, if they can thank him for throwing their
"domestic system" under the weight of such Christian requisitions as
must at once crush its snaky head "and grind it to powder."
And what, moreover, is the bearing of the Christian requisitions which
Prof. Hodge quotes, upon _the definition of slavery_ which he has
elaborated? "All the ideas which necessarily enter into the definition
of slavery are, deprivation of personal liberty, obligation of service
at the discretion of another, and the transferable character of the
authority and claim of service of the master[A]."
[Footnote A: Pittsburgh pamphlet p. 12]
_According to Prof. Hodge's According to Prof. Hodge's
account of the requisitions of account of Slavery,
Christianity,_
The spring of effort in the labor The laborer must serve at the
is a fair compensation. discretion of another.
Free scope must be given for his moral He is deprived of personal
and intellectual improvement. liberty--the necessary
condition, and living soul
of improvement, without which
he has no control of either
intellect or morals.
His rights as a husband and a father The authority and claims of
are to be protected. the master may throw an ocean
between him and his family,
and separate them from each
other's presence at any moment
and forever.
Christianity, then, requires such slavery as Prof. Hodge so cunningly
defines, to be abolished. It was well provided, for the peace of the
respective parties, that he placed _his definitio
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