, it ought_." In what sense King
James' translators used the word "convenient" any one may see who will
read Rom. i. 28 and Eph. v. 3, 4.]

[Footnote E: Verse 8.]

10. The apostle preferred a request instead of imposing a command, on
the ground of CHARITY.[A] He would give Philemon an opportunity of
discharging his obligations under the impulse of love. To this impulse,
he was confident Philemon would promptly and fully yield. How could he
do otherwise? The thing itself was right. The request respecting it came
from a benefactor, to whom, under God, he was under the highest
obligations.[B] That benefactor, now an old man and in the hands of
persecutors, manifested a deep and tender interest in the matter, and
had the strongest persuasion that Philemon was more ready to grant than
himself to entreat. The result, as he was soon to visit Colosse, and had
commissioned Philemon to prepare a lodging for him, must come under the
eye of the apostle. The request was so manifestly reasonable and
obligatory, that the apostle, after all, described a compliance with it,
by the strong word "_obedience_."[C]

[Footnote A: Verse 9 [Greek: dia taen agapaen].]

[Footnote B: Verse 19.]

[Footnote C: Verse 21.]

Now how must all this have been understood by the church at Colosse?--a
church, doubtless, made up of such materials as the church at Corinth,
that is, of members chiefly from the humblest walks of life. Many of
them had probably felt the degradation and tasted the bitterness of the
servile condition. Would they have been likely to interpret the
apostle's letter under the bias of feelings friendly to slavery!--And
put the slaveholder's construction on its contents! Would their past
experience or present sufferings--for doubtless some of them were still
"under the yoke"--have suggested to their thoughts such glosses as some
of our theological professors venture to put upon the words of the
apostle! Far otherwise. The Spirit of the Lord was there, and the
epistle was read in the light of "_liberty_." It contained the
principles of holy freedom, faithfully and affectionately applied. This
must have made it precious in the eyes of such men "of low degree" as
were most of the believers, and welcome to a place in the sacred canon.
There let it remain as a luminous and powerful defense of the cause of
emancipation!

But what with Prof. Stuart? "If any one doubts, let him take the case of
Paul's sending Onesimus back to Philemon,