he other while receiving employment, the correlative name, _as is
usual in such cases_, under which they had been known. Such was the
instruction which Timothy was required, as a Christian minister, to
give. Was it friendly to slaveholding?

[Footnote A: Letter to Dr. Fisk, supra, p. 7.]

And on what ground, according to the Princeton professor, did these
masters and these servants stand in their relation to each other? On
that _of a "perfect religious equality_."[A] In all the relations,
duties, and privileges--in all the objects, interests, and prospects,
which belong to the province of Christianity, servants were as free as
their master. The powers of the one, were allowed as wide a range and as
free an exercise, with as warm encouragements, as active aids, and as
high results, as the other. Here, the relation of a servant to his
master imposed no restrictions, involved no embarrassments, occasioned
no injury. All this, clearly and certainly, is implied in "_perfect
religious equality_," which the Princeton professor accords to servants
in relation to their master. Might the _master_, then, in order more
fully to attain the great ends for which he was created and redeemed,
freely exert himself to increase his acquaintance with his own powers,
and relations, and resources--with his prospects, opportunities, and
advantages? So might his _servants_. Was _he_ at liberty to "study to
approve himself to God," to submit to his will and bow to his authority,
as the sole standard of affection and exertion? So were _they_. Was _he_
at liberty to sanctify the Sabbath, and frequent the "solemn assembly?"
So were _they_. Was _he_ at liberty so to honor the filial, conjugal,
and paternal relations, as to find in them that spring of activity and
that source of enjoyment, which they are capable of yielding? So were
_they_. In every department of interest and exertion, they might use
their capacities, and wield their powers, and improve their
opportunities, and employ their resources, as freely as he, in
glorifying God, in blessing mankind, and in laying up imperishable
treasures for themselves! Give perfect religious equality to the
American slave, and the most eager abolitionist must be satisfied. Such
equality would, like the breath of the Almighty, dissolve the last link
of the chain of servitude. Dare those who, for the benefit of slavery,
have given so wide and active a circulation do the Pittsburgh pamphlet,
make the experime