ns," they were to be God-like in doing justice.
They were to act the part of kind and merciful "brethren." And whither
would this lead them? Could they stop short of restoring to every man
his natural, inalienable rights?--of doing what they could to redress
the wrongs, soothe the sorrows, improve the character, and raise the
condition of the degraded and oppressed? Especially, if oppressed and
degraded by any agency of theirs. Could it be kind, merciful, or just to
keep the chains of slavery on their helpless, unoffending brother? Would
this be to honor the Golden Rule, or obey the second great command of
"their Master in heaven?" Could the apostles have subserved the cause of
freedom more directly, intelligibly, and effectually, than _to enjoin
the principles, and sentiments, and habits, in which freedom
consists--constituting its living root and fruitful germ_?

[Footnote B: Pittsburgh pamphlet, p. 9.]

[Footnote C: Pittsburgh pamphlet, p. 10.]

The Princeton professor himself, in the very paper which the South has
so warmly welcomed and so loudly applauded as a scriptural defense of
"the peculiar institution," maintains, that the "GENERAL PRINCIPLES OF
THE GOSPEL _have_ DESTROYED SLAVERY _throughout out the greater part of
Christendom"_[A]--"THAT CHRISTIANITY HAS ABOLISHED BOTH POLITICAL AND
DOMESTIC BONDAGE WHEREVER IT HAS HAD FREE SCOPE--_that it_ ENJOINS _a
fair compensation for labor; insists on the mental and intellectual
improvement of_ ALL _classes of men; condemns_ ALL _infractions of
marital or parental rights; requires in short not only that_ FREE SCOPE
_should be allowed to human improvement, but that _ALL SUITABLE MEANS_
_should be employed for the attainment of that end._"[B] It is indeed
"remarkable," that while neither Christ nor his apostles ever gave "an
exhortation to masters to liberate their slaves," they enjoined such
"general principles as have destroyed domestic slavery throughout the
greater part of Christendom;" that while Christianity forbears "to urge"
emancipation "as an imperative and immediate duty," it throws a barrier,
heaven high, around every domestic circle; protects all the rights of
the husband and the fathers; gives every laborer a fair compensation;
and makes the moral and intellectual improvement of all classes, with
free scope and all suitable means, the object of its tender solicitude
and high authority. This is not only "remarkable," but inexplicable. Yes
and no--hot and