tnote A: Verse 16.]

[Footnote B: Verse 10, 16, 17.]

8. But was not this request to be so interpreted and complied with as to
put Onesimus in the hands of Philemon as "an article of merchandise,"
CARNALLY, while it raised him to the dignity of a "brother beloved,"
SPIRITUALLY? In other words, might not Philemon consistently with the
request of Paul, have reduced Onesimus to a chattel, AS A MAN, while he
admitted him fraternally to his bosom, as a CHRISTIAN? Such gibberish in
an apostolic epistle! Never. As if, however, to guard against such
folly, the natural product of mist and moonshine, the apostle would have
Onesimus raised above a servant to the dignity of a brother beloved,
"BOTH IN THE FLESH AND IN THE LORD;"[C] as a man and Christian, in all
the relations, circumstances, and responsibilities of life.

[Footnote C: Verse 16.]

It is easy now with definiteness and certainty to determine in what
sense the apostle in such connections uses the word "_brother_." It
describes a relation inconsistent with and opposite to the _servile_. It
is "NOT" the relation of a "SERVANT." It elevates its subject "above"
the servile condition. It raises him to full equality with the master,
to the same equality, on which Paul and Philemon stood side by side as
brothers; and this, not in some vague, undefined, spiritual sense,
affecting the soul and leaving the body in bonds, but in every way,
"both in the FLESH and in the Lord." This matter deserves particular and
earnest attention. It sheds a strong light on other lessons of apostolic
instruction.

9. It is greatly to our purpose, moreover, to observe that the apostle
clearly defines the _moral character_ of his request. It was fit,
proper, right, suited to the nature and relations of things--a thing
which _ought_ to be done.[D] On this account, he might have urged it
upon Philemon in the form of an _injunction_, on apostolic authority and
with great boldness.[E] _The very nature_ of the request made it
obligatory on Philemon. He was sacredly bound, out of regard to the
fitness of things, to admit Onesimus to full equality with himself--to
treat him as a brother both in the Lord and as having flesh--as a fellow
man. Thus were the inalienable rights and birth-right privileges of
Onesimus, as a member of the human family, defined and protected by
apostolic authority.

[Footnote D: Verse 8. To [Greek: anaekon]. See Robinson's New Testament
Lexicon; "_it is fit, proper, becoming