et home by such an example? _Was it while washing the
disciples' feet, that our Savior authorized one man to make a chattel
of another_?

To refuse to provide for ourselves by useful labor, the apostle Paul
teaches us to regard as a grave offence. After reminding the
Thessalonian Christians, that in addition to all his official exertions
he had with his own muscles earned his own bread, he calls their
attention to an arrangement which was supported by apostolical
authority, "that if any would not work, neither should he eat." In the
most earnest and solemn manner, and as a minister of the Lord Jesus
Christ, he commanded and exhorted those who neglected useful labor,
"_with quietness to work and eat their own bread_." What must be the
bearing of all this upon slavery? Could slavery be maintained where
every man eat the bread which himself had earned?--where idleness was
esteemed so great a crime, as to be reckoned worthy of starvation as a
punishment? How could unrequited labor be exacted, or used, or needed?
Must not every one in such a community contribute his share to the
general welfare?--and mutual service and mutual support be the
natural result?

The same apostle, in writing to another church, describes the true
source whence the means of liberality ought to be derived. "Let him that
stole steal no more; but rather let him labor, working with his hands
the thing which is good, that he may have to give to him that needeth."
Let this lesson, as from the lips of Jehovah, be proclaimed throughout
the length and breadth of South Carolina. Let it be universally welcomed
and reduced to practice. Let thieves give up what they had stolen to the
lawful proprietors, cease stealing, and begin at once to "labor, working
with their hands," for necessary and charitable purposes. Could slavery,
in such a case, continue to exist? Surely not! Instead of exacting
unpaid services from others, every man would be busy, exerting himself
not only to provide for his own wants, but also to accumulate funds,
"that he might have to give to" the needy. Slavery must disappear, root
and branch, at once and forever.

In describing the source whence his ministers should expect their
support, the Savior furnished a general principle, which has an obvious
and powerful bearing on the subject of slavery. He would have them
remember, while exerting themselves for the benefit of their fellow men,
that "the laborer is worthy of his hire." He has thus