wants shall he supplied!--with whom he shall
associate!--who shall have the fruit of his exertions! _There_, where he
is not free to enjoy his wife and children! _There_, where his body and
his soul, his very "destiny,"[A] are placed altogether beyond his
control! _There_, where every power is crippled, every energy blasted,
every hope crushed! _There_, where in all the relations and concerns of
life, he is legally treated as if he had nothing to do with the laws of
reason, the light of immortality, or the exercise of will! Is the spirit
of the Lord _there_, where liberty is decried and denounced, mocked at
and spit upon, betrayed and crucified! In the midst of a church which
justified slavery, which derived its support from slavery, which carried
on its enterprises by means of slavery, would the apostle have found the
fruits of the Spirit of the Lord! Let that Spirit exert his influences,
and assert his authority, and wield his power, and slavery must vanish
at once and forever.

[Footnote A: "The Legislature [of South Carolina] from time to time, has
passed many restricted and penal acts, with a view to bring under direct
control and subjection the DESTINY _of the black population_." See the
Remonstrance of James S. Pope and 352 others, against home missionary
efforts for the benefit of the enslaved--a most instructive paper.]

In more than one connection, the apostle James describes Christianity as
"_the law of liberty_." It is in other words the law under which liberty
can not but live and flourish--the law in which liberty is clearly
defined, strongly asserted, and well protected. As the law of liberty,
how can it be consistent with the law of slavery? The presence and the
power of this law are felt wherever the light of reason shines. They are
felt in the uneasiness and conscious degradation of the slave, and in
the shame and remorse which the master betrays in his reluctant and
desperate efforts to defend himself. This law it is which has armed
human nature against the oppressor. Wherever it is obeyed, "every yoke
is broken."

In these references to the New Testament we have a _general description_
of the primitive church, and the _principles_ on which it was founded
and fashioned. These principles bear the same relation to Christian
_history_ as to Christian _character_, since the former is occupied with
the development of the latter. What then is Christian character but
Christian principle _realized_, acted