OUT EXCUSE."

Among the lessons of instruction which our Savior imparted, having a
general bearing on the subject of slavery, that in which he sets up the
_true standard of greatness_, deserves particular attention. In
repressing the ambition of his disciples, he held up before them the
methods by which alone healthful aspirations for eminence could be
gratified, and thus set the elements of true greatness in the clearest
light. "Ye know, that they which are accounted to rule over the
Gentiles, exercise lordship over them; and their great ones exercise
authority upon them. But so shall it not be among you; but whosoever
will be great among you, shall be your minister; _and whosoever of you
will be chiefest, shall be servant of all_." In other words, through the
selfishness and pride of mankind, the maxim widely prevails in the
world, that it is the privilege, prerogative, and mark of greatness, TO
EXACT SERVICE; that our superiority to others, while it authorizes us to
relax the exertion of our own powers, gives us a fair title to the use
of theirs; that "might," while it exempts us from serving, "gives the
right" to be served. The instructions of the Savior open the way to
greatness for us in the opposite direction. Superiority to others, in
whatever it may consist, gives us a claim to a wider field of exertion,
and demands of us a larger amount of service. We can be great only as we
_are useful_. And "might gives right" to bless our fellow men, by
improving every opportunity and employing every faculty, affectionately,
earnestly, and unweariedly, in their service. Thus the greater the man,
the more active, faithful, and useful the servant.

The Savior has himself taught us how this doctrine must be applied. He
bids us improve every opportunity and employ every power, even, through
the most menial services, in blessing the human family. And to make this
lesson shine upon our understandings and move our hearts, he embodied it
in a most instructive and attractive example. On a memorable occasion,
and just before his crucifixion, he discharged for his disciples the
most menial of all offices--taking, _in washing their feet_, the place
of the lowest servant. He took great pains to make them understand, that
only by imitating this example could they honor their relations to him
as their Master; that thus only would they find themselves blessed. By
what possibility could slavery exist under the influence of such a
lesson, s