articles were composed by Luther and approved by the Protestants at
Smalcald a town in the borders of Saxony and Ducal Hesse, and selected
for the convention of the Protestants for the reason that the
individuals who had been called thither might have an easy and safe
approach." (_Isagoge,_ 769.)

The text of the Smalcald Articles, as published by Luther, omits the
following motto found in the original: "This is sufficient doctrine for
eternal life. As to the political and economic affairs, there are enough
laws to trouble us, so that there is no need of inventing further
troubles much more burdensome. Sufficient unto the day is the evil
thereof. _His satis est doctrinae pro vita aeterna. Ceterum in politia
et oeconomia satis est legum, quibus vexamur, ut non sit opus praeter
has molestias fingere alias quam miserrimas [necessarias]. Sufficit diei
malitia sua._" (Luther, Weimar 50, 192. St. L. 16 1918.) Apart from all
kinds of minor corrections, Luther added to the text a Preface (written
1538) and several additions, some of them quite long, which, however,
did not change the sense. Among these are sec. 5, secs. 13 to 15, and
secs. 25-28 of the article concerning the Mass; secs. 42-45 concerning
the False Repentance of the Papists; secs. 3-13 about Enthusiasm in the
article concerning Confession. The editions of 1543 and 1545 contained
further emendations. The German text of Luther's first edition of 1538
was received into the Book of Concord, "as they were first framed and
printed." (853, 7.) The first Latin translation by Peter Generanus
appeared in 1541, with a Preface by Veit Amerbach (later on Catholic
Professor of Philosophy at Ingolstadt). In 1542 it was succeeded by an
emended edition. In the following year the Elector desired a
Latin-German edition in octavo. The Latin translation found in the Book
of Concord of 1580 was furnished by Selneccer; this was revised for the
official Latin Concordia of 1584.

78. Tract on the Power and Primacy of the Pope.

Melanchthon's "Tract Concerning the Power and Primacy of the Pope,
_Tractatus de Potestate et Primatu Papae,_" presents essentially the
same thoughts Luther had already discussed in his article "Of the
Papacy." Melanchthon here abandons the idea of a papal supremacy _iure
humano,_ which he had advocated at Augsburg 1530 and expressed in his
subscription to Luther's articles, and moves entirely in the wake of
Luther and in the trend of the Reformer's thoughts. Th