d there are two points of
inquiry:

(1) Whether fortitude is a gift?

(2) Which among the beatitudes and fruits correspond to it?
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FIRST ARTICLE [II-II, Q. 139, Art. 1]

Whether Fortitude Is a Gift?

Objection 1: It seems that fortitude is not a gift. For the virtues
differ from the gifts: and fortitude is a virtue. Therefore it should
not be reckoned a gift.

Obj. 2: Further, the acts of the gifts remain in heaven, as stated
above (I-II, Q. 68, A. 6). But the act of fortitude does not remain
in heaven: for Gregory says (Moral. i) that "fortitude encourages the
fainthearted against hardships, which will be altogether absent from
heaven." Therefore fortitude is not a gift.

Obj. 3: Further, Augustine says (De Doctr. Christ. ii) that "it is a
sign of fortitude to cut oneself adrift from all the deadly pleasures
of the passing show." Now noisome pleasures and delights are the
concern of temperance rather than of fortitude. Therefore it seems
that fortitude is not the gift corresponding to the virtue of
fortitude.

_On the contrary,_ Fortitude is reckoned among the other gifts of the
Holy Ghost (Isa. 11:2).

_I answer that,_ Fortitude denotes a certain firmness of mind, as
stated above (Q. 123, A. 2; I-II, Q. 61, A. 3): and this firmness of
mind is required both in doing good and in enduring evil, especially
with regard to goods or evils that are difficult. Now man, according
to his proper and connatural mode, is able to have this firmness in
both these respects, so as not to forsake the good on account of
difficulties, whether in accomplishing an arduous work, or in
enduring grievous evil. In this sense fortitude denotes a special or
general virtue, as stated above (Q. 123, A. 2).

Yet furthermore man's mind is moved by the Holy Ghost, in order that
he may attain the end of each work begun, and avoid whatever perils
may threaten. This surpasses human nature: for sometimes it is not in
a man's power to attain the end of his work, or to avoid evils or
dangers, since these may happen to overwhelm him in death. But the
Holy Ghost works this in man, by bringing him to everlasting life,
which is the end of all good deeds, and the release from all perils.
A certain confidence of this is infused into the mind by the Holy
Ghost Who expels any fear of the contrary. It is in this sense that
fortitude is reckoned a gift of the Holy Ghost. For it has been
stated above (I-II, Q. 68, AA. 1, 2) that