e fifth beatitude, which is that of
mercy, does not correspond to the gift of counsel. For all the
beatitudes are acts of virtue, as stated above (I-II, Q. 69, A. 1).
Now we are directed by counsel in all acts of virtue. Therefore the
fifth beatitude does not correspond more than any other to counsel.

Obj. 2: Further, precepts are given about matters necessary for
salvation, while counsel is given about matters which are not
necessary for salvation. Now mercy is necessary for salvation,
according to James 2:13, "Judgment without mercy to him that hath not
done mercy." On the other hand poverty is not necessary for
salvation, but belongs to the life of perfection, according to Matt.
19:21. Therefore the beatitude of poverty corresponds to the gift of
counsel, rather than to the beatitude of mercy.

Obj. 3: Further, the fruits result from the beatitudes, for they
denote a certain spiritual delight resulting from perfect acts of
virtue. Now none of the fruits correspond to the gift of counsel, as
appears from Gal. 5:22, 23. Therefore neither does the beatitude of
mercy correspond to the gift of counsel.

_On the contrary,_ Augustine says (De Serm. Dom. iv): "Counsel is
befitting the merciful, because the one remedy is to be delivered
from evils so great, to pardon, and to give."

_I answer that,_ Counsel is properly about things useful for an end.
Hence such things as are of most use for an end, should above all
correspond to the gift of counsel. Now such is mercy, according to 1
Tim. 4:8, "Godliness [*_Pietas,_ whence our English word _pity,_
which is the same as mercy; see note on II-II, Q. 30, A. 1] is
profitable to all things." Therefore the beatitude of mercy specially
corresponds to the gift of counsel, not as eliciting but as directing
mercy.

Reply Obj. 1: Although counsel directs in all the acts of
virtue, it does so in a special way in works of mercy, for the reason
given above.

Reply Obj. 2: Counsel considered as a gift of the Holy Ghost
guides us in all matters that are directed to the end of eternal life
whether they be necessary for salvation or not, and yet not every work
of mercy is necessary for salvation.

Reply Obj. 3: Fruit denotes something ultimate. Now the
ultimate in practical matters consists not in knowledge but in an
action which is the end. Hence nothing pertaining to practical
knowledge is numbered among the fruits, but only such things as
pertain to action, in which practical knowl