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kings, the new ruler underlines[6150] among "the bases of education," "the precepts of the Catholic religion," and this phrase he writes himself with a marked intention; when first drawn up, the Council of State had written the Christian religion; Napoleon himself, in the definitive and public decree, substitutes the narrowest term for the broadest.[6151] In this particular, he is politic, taking one step more on the road on which he has entered through the Concordat, desiring to conciliate Rome and the French clergy by seeming to give religion the highest place.--But it is only a place for show, similar to that which he assigns to ecclesiastical dignitaries in public ceremonies and on the roll of precedence. He does not concern himself with reanimating or even preserving earnest belief: far from that: "it should be so arranged," he says,[6152] "that young people may be neither too bigoted nor too incredulous: they should be adapted to the state of the nation and of society." All that can be demanded of them is external deference, personal attendance on the ceremonies of worship, a brief prayer in Latin muttered in haste at the beginning and end of each lesson,[6153] in short, acts like those of raising one's hat or other public marks of respect, such as the official attitudes imposed by a government, author of the Concordat, on its military and civil staff. They likewise, the lyceans and the collegians, are to belong to it and do already, Napoleon thus forming his adult staff out of his juvenile staff. In fact, it is for himself that he works, for himself alone, and not at all for the Church whose ascendancy would prejudice his own; much better, in private conversation, he declares that he had wished to supplant it: his object in forming the University is first and especially "to take education out of the hands of the priests.[6154] They consider this world only as a vehicle for transportation to the other," and Napoleon wants "the vehicle filled with good soldiers for his armies," good functionaries for his administrations, and good, zealous subjects for his service.--And, thereupon, in the decree which organizes the University, and following after this phrase written for effect, he states the real and fundamental truth. "All the schools belonging to the University shall take for the basis of their teaching loyalty to the Emperor, to the imperial monarchy to which the happiness of the people is confided and to
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