ont lances et scuz et ont
balestres."]
There is some analogy also to the story Polo tells, in the curious Sindhi
tradition, related by Burton, of Baha-ul-hakk, the famous saint of Multan.
When he visited his disciples at Tatta they plotted his death, in order to
secure the blessings of his perpetual presence. The people of Multan are
said to have murdered two celebrated saints with the same view, and the
Hazaras to "make a point of killing and burying in their own country any
stranger indiscreet enough to commit a miracle or show any particular sign
of sanctity." The like practice is ascribed to the rude Moslem of Gilghit;
and such allegations must have been current in Europe, for they are the
motive of _Southey's St. Romuald_:
"'But,' quoth the Traveller, 'wherefore did he leave
A flock that knew his saintly worth so well?'
"'Why, Sir,' the Host replied,
'We thought perhaps that he might one day leave us;
And then, should strangers have
The good man's grave,
A loss like that would naturally grieve us;
For he'll be made a saint of, to be sure.
Therefore we thought it prudent to secure
His relics while we might;
And so we meant to strangle him one night.'"
(See _Sindh_, pp. 86, 388; _Ind. Antiq._ I. 13; _Southey's Ballads_,
etc., ed. Routledge, p. 330.)
[Captain Gill (I. p. 323) says that he had made up his mind to visit a
place called Li-fan Fu, near Ch'eng-tu. "I was told," he writes, "that
this place was inhabited by the Man-Tzu, or Barbarians, as the Chinese
call them; and Monseigneur Pinchon told me that, amongst other pleasing
theories, they were possessed of the belief that if they poisoned a rich
man, his wealth would accrue to the poisoner; that, therefore, the
hospitable custom prevailed amongst them of administering poison to rich
or noble guests; that this poison took no effect for some time, but that
in the course of two or three months it produced a disease akin to
dysentery, ending in certain death."--H.C.]
[1] Mr. E.H. Parker writes (_China Review_, XXIV. p. 106): "Polo's
Kogatin is _Hukoch'ih_, who was made King of Yun-nan in 1267,
with military command over Ta-li, Shen-shen, Chagan Chang,
Golden-Teeth, etc."--H.C.
[2] Though the bellowing of certain American crocodiles is often spoken
of, I have nowhere seen allusion to the roaring of the
_ghariyal_, nor does it seem to be commonly known. I have once
only hear
|