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e la trouve chez les Iberiens ou les premiers Peuples d'Espagne ... elle est aujourd'hui dans quelques unes de nos Provinces d'Espagne." The word _couvade_, forgotten in the sense of lying-in bed, recalled by Sacombe, has been renovated in a happy manner by Dr. Tylor. As to the custom itself, there can be no doubt of its existence, in spite of some denials. Dr. Tylor, in the third edition of his valuable _Early History of Mankind_, published in 1878 (Murray), since the last edition of _The Book of Ser Marco Polo_, has added (pp. 291 seqq.) many more proofs to support what he had already said on the subject. There may be some strong doubts as to the _couvade_ in the south of France, and the authors who speak of it in Bearn and the Basque Countries seem to have copied one another, but there is not the slightest doubt of its having been and of its being actually practised in South America. There is a very curious account of it in the _Voyage dans le Nord du Bresil_ made by Father Yves d'Evreux in 1613 and 1614 (see pp. 88-89 of the reprint, Paris, 1864, and the note of the learned Ferdinand Denis, pp. 411-412). Compare with _Durch Central-Brasilien ... im Jahre_ 1884 _von K.v. den Steinen_. But the following extract from _Among the Indians of Guiana_.... _By Everard im Thurn_ (1883), will settle, I think, the question: "Turning from the story of the day to the story of the life, we may begin at the beginning, that is, at the birth of the children. And here, at once, we meet with, perhaps, the most curious point in the habits of the Indians; the _couvade_ or male child-bed. This custom, which is common to the uncivilized people of many parts of the world, is probably among the strangest ever invented by the human brain. Even before the child is born, the father abstains for a time from certain kinds of animal food. The woman works as usual up to a few hours before the birth of the child. At last she retires alone, or accompanied only by some other women, to the forest, where she ties up her hammock; and then the child is born. Then in a few hours--often less than a day--the woman, who, like all women living in a very unartificial condition, suffers but little, gets up and resumes her ordinary work. According to Schomburgk, the mother, at any rate among the Macusis, remains in her hammock for some time, and the father hangs his hammock, and lies in it, by her side; but in all cases where the matter came under my notic
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