iii. par. 2, cap. 3.
[265:2] Acts xiii. 15.
[265:3] Luke iv. 16.
[265:4] Luke iv. 20.
[266:1] Prideaux, part i. book vi. vol. i. p. 385. Edit. London, 1716.
[266:2] "The hours of public devotions in them on their synagogue days
were, as to morning and evening prayers, the same hours in which the
morning and evening sacrifices were offered up at the temple."--Prideaux,
part i. book vi.
[266:3] Maurice, in his work on Diocesan Episcopacy in reply to
Clarkson, admits (p. 257) that in our Saviour's time, Laodicea had "but
few inhabitants." Philadelphia is described by Strabo as a place with a
small population.
[266:4] Acts xix. 20.
[266:5] Acts xix. 26.
[267:1] Prideaux speaks of the angel of the synagogue, in relation to
the rulers, as "_next to them_, or perchance one of them."--Part i. book
vi. vol. i. p. 385.
[267:2] It appears never to have occurred to Tertullian that the angels
of the Churches were bishops. He obviously considered the angel of the
Church an invisible intelligence. Thus he says of Paul--"Lusit igitur et
de suo spiritu, et de ecclesiae angelo, et de virtute Domini, si quod de
consilio eorum pronunciaverat rescidit."--_De Pudicitia_, c. xiv. ad
finem. See also Tertullian "De Baptismo," c. vi. Such, too, was the
opinion of Origen.--"De Principiis," lib. i. c. 8, and "De Oratione,"
11. The fact that, _long after the hierarchy was formed_, in two or
three rare cases a bishop is called an angel, in reference to the angels
of the Apocalypse, is nothing to the purpose. See Bingham, i. 79.
[268:1] Phil. iv. 14, 18.
[269:1] Phil. ii. 25.
[269:2] 2 Cor. viii. 23, [Greek: apostoloi ekklesion]. In after-times it
was deemed proper that those messengers should be of the clerical
order.--See Cyprian, epist. xxiv., lxxv., and lxxix.
[269:3] Luke vii. 27, [Greek: ton angelon mou].
[269:4] James ii, 25, [Greek: tous angelous].
[269:5] John xxi. 7, 20.
[270:1] Thus Hippolytus speaks of a certain elder, named Hyacinthus, who
was sent to the governor of Sardinia with a letter for the release of
the Christians banished there. "Philosophumena," p. 288. The _legate_ of
the bishop of Rome is a species of memorial of the angel of the ancient
Church.
[270:2] Rev. ii. 7, 11, 17, 29, iii. 6, 13, 22.
[270:3] Rev. i. 11.
[271:1] Rev. i. 1.
[271:2] Isa. xlix. 15, 16.
[271:3] The Christians of Hierapolis are mentioned Col. iv. 13.
[271:4] Acts xx. 4.
[272:1] Lev. xxvi. 11, 12.
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