fe was written by Gregory Nyssen about a century after his
death.

[385:1] See a preceding note in this chapter, p. 367.

[385:2] Matt. x. 29.

[385:3] Scorpiace, c. ix.

[385:4] Stromata, book iii.

[385:5] Matt, xviii. 20.

[385:6] "For," says he, "from the first hour to the third, a trinity of
number is manifested; from the fourth on to the sixth, is another
trinity; and in the seventh closing with the ninth, a perfect trinity is
numbered, in spaces of three hours."-_On the Lord's Prayer_, p. 426.

[386:1] "Contra Celsum," v. Sec. 11.

[386:2] Theophilus to Autolycus, lib. ii. Sec. 24.

[386:3] In proof of this see his treatise "Contra Celsum," i. 25, also
"Opera," iii. p. 616, and iv. p. 86.

[386:4] "Contra Haereses," ii. c. xxiv. Sec. 2. See Matt. i. 21.

[386:5] "Contra Haereses," ii. c. xxxv. 3. He seems to have confounded
_Adonai_ and _Yehovah_. The latter word was regarded by the Jews as the
"unutterable" name. Hence it has been thought that in the Latin version
of Irenaeus we should read "innominabile" for "nominabile." See
Stieren's "Irenaeus," i. 418.

[386:6] "Paedagogue," book i. See Gen. xxxii. 28.

[386:7] "Stromata," book v. Sec Gen. xvii. 5. Not a few of these
mistakes may be traced to Philo Judaeus. Thus, this interpretation of
Abraham may be found in his "Questions and Solutions on Genesis," book
iii. 43.

[386:8] "Apol." ii. p. 88.

[386:9] "Dialogue with Trypho," Opera, p. 268.

[386:10] "Apol." ii. p. 76.

[386:11] "Apol." ii. p. 86.

[387:1] "Contra Haereses," ii. c. xxii. Sec. 5.

[387:2] He thus makes His ministry about a year in length. "Adversus
Judaeos," c. viii.

[387:3] "De Cultu Feminarum," lib. i. c. 2, and lib. ii. c. 10.

[387:4] See Kaye's "Tertullian," p. 196. See also Warburton's "Divine
Legation of Moses," i. 510. Edit. London, 1837.

[387:5] "Adversus Hermogenem," c. 35, and "Adversus Praxeam," c. 7.

[389:1] In 1842, Archdeacon Tattam, who had returned only about three
years before from Egypt, where he had been searching for ancient
manuscripts, set out a second time to that country, under the auspices
of the Trustees of the British Museum, chiefly for the purpose of
endeavouring to procure copies of the Ignatian epistles. On this
occasion he succeeded in obtaining possession of the Syriac copy of the
three letters published by Dr. Cureton in 1845. Shortly before the
Revolution of 1688, Robert Huntingdon, afterwards Bishop of Raphoe, and
then chapl