re, and other things
belonging to the Church, which were often delivered up by the
_Traditores_ to be burnt, yet we never read of any ritual books, or
books of divine service, delivered up among them."--_Bingham_, iv. 187.
[467:4] It is worthy of note that, in modern times, when there is any
great revival of religion, forms of prayer fall into comparative
desuetude even among those by whom they were formerly used.
[468:1] See Tertullian, "De Oratione," c. 9; and Origen, "De Oratione."
[468:2] 1 Tim. ii. 2.
[468:3] Tertullian, "Apol." c. 39.
[468:4] See Tertullian, "De Praescrip." c. 41.
[468:5] See Guerike's "Manual of the Antiquities of the Church," by
Morrison, p. 214.
[468:6] Guerike's "Manual," p. 213.
[469:1] There is reference to this in the "Apostolic Constitutions,"
lib. ii. c. 57. Cotelerius, i. 266.
[469:2] Euseb. vii. 30.
[470:1] See Bingham, ii. 212.
[470:2] Letter from Pius of Rome to Justus of Vienne.
[470:3] Bingham, ii. 451.
[470:4] See Period II. sec. i. chap. iii. p. 320.
[472:1] See the "Epistle of the Church of Smyrna," giving an account of
his martyrdom, Sec. 9.
[472:2] The Latin version of his words, as given by Jacobson,
is--"Octogesimum jam et sextum _annum aetatis_ ingredior."--_Pat.
Apost._ ii. 565. See also the "Chronicum Alexandrinum" as quoted by
Cotelerius, ii. 194; and Gregory of Tours, "Hist." i. 28.
[472:3] He is represented as _standing_, when offering up a prayer of
about two hours' length (Sec. 7), and as _running_ with great speed (Sec. 8).
Such strength at such an age was extraordinary. The Apostle John is said
to have lived to the age of one hundred; but, towards the close of his
life, he appears to have lost his wonted energy.
[472:4] "Apol." ii. Opera, p. 62. See Dr Wilson's observations on this
passage in his "Infant Baptism," pp. 447, 448.
[473:1] Dialogue with Trypho. Opera, p. 261.
[473:2] There may here be a reference to 1 Cor. vii. 14.
[473:3] Book ii. c. xxii. Sec. 4.
[473:4] Thus he says--"Giving to His disciples the power of
_regeneration unto God_, He said to them--Go and teach all nations,
_baptizing_ them in the name of the Father, and of the Son, and of the
Holy Ghost."--Book iii. c. xvii. Sec. 1. Thus, too, he speaks of the
heretics using certain rites "to the rejection of _baptism, which is
regeneration unto God_."--Book i. c. xxi. Sec. 1. Irenaeus here apparently
means that baptism _typically_ is regeneration, in the
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