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on the other, which with 3-banked oars would give 165 rowers. (2) Casoni himself refers to Pietro Martire d'Anghieria's account of a Great Galley of Venice in which he was sent ambassador to Egypt from the Spanish Court in 1503. The crew amounted to 200, of whom 150 were for working the sails and oars, _that being the number of oars in each galley_, one man to each oar and three to each bench. Casoni assumes that this vessel must have been much larger than the galleys of the 14th century; but, however that may have been, Sanudo to his galley assigns the larger crew of 250, of whom almost exactly the same proportion (180) were rowers. And in he _galeazza_ described by Pietro Martire the oars were used only as an occasional auxiliary. (See his _Legationis Babylonicae Libri Tres_, appended to his 3 Decads concerning the New World; _Basil_. 1533, f. 77 _ver._) (3) The galleys of the 18th century, with their great oars 50 feet long pulled by six or seven men each, had 25 benches to the side, and only 4' 6" (French) gunnel-space to each oar. (See _Mem. d'un Protest._, p. 434.) I imagine that a smaller space would suffice for the 3 light oars of the mediaeval system, so that this need scarcely be a difficulty in the face of the preceding evidence. Note also the _three hundred rowers_ in Joinville's description quoted at p. 40. The great galleys of the Malay Sultan of Achin in 1621 had, according to Beaulieu, from 700 to 800 rowers, but I do not know on what system. [13] _Marinus Sanutius_, p. 78. These titles occur also in the _Documenti d'Amore_ of Fr. Barberino referred to at p. 117 of this volume:-- "Convienti qui manieri _Portolatti e prodieri_ E presti galeotti Aver, e forti e dotti." [14] Spinello's works, according to Vasari, extended from 1334 till late in the century. A religious picture of his at Siena is assigned to 1385, so the frescoes may probably be of about the same period. Of the battle represented I can find no record. [15] Engraved in Jal, i. 330; with other mediaeval illustrations of the same points. [16] To these Casoni adds _Sifoni_ for discharging Greek fire; but this he seems to take from the Greek treatise of the Emperor Leo. Though I have introduced Greek fire in the cut at p. 49, I doubt if there is evidence of its use by the Italians in the thirtee
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