Things?

Objection 1: It would seem that God is not the final cause of all
things. For to act for an end seems to imply need of the end. But God
needs nothing. Therefore it does not become Him to act for an end.

Obj. 2: Further, the end of generation, and the form of the thing
generated, and the agent cannot be identical (Phys. ii, text 70),
because the end of generation is the form of the thing generated. But
God is the first agent producing all things. Therefore He is not the
final cause of all things.

Obj. 3: Further, all things desire their end. But all things do not
desire God, for all do not even know Him. Therefore God is not the
end of all things.

Obj. 4: Further, the final cause is the first of causes. If,
therefore, God is the efficient cause and the final cause, it
follows that before and after exist in Him; which is impossible.

_On the contrary,_ It is said (Prov. 16:4): "The Lord has made all
things for Himself."

_I answer that,_ Every agent acts for an end: otherwise one thing would
not follow more than another from the action of the agent, unless it
were by chance. Now the end of the agent and of the patient considered
as such is the same, but in a different way respectively. For the
impression which the agent intends to produce, and which the patient
intends to receive, are one and the same. Some things, however, are
both agent and patient at the same time: these are imperfect agents,
and to these it belongs to intend, even while acting, the acquisition
of something. But it does not belong to the First Agent, Who is agent
only, to act for the acquisition of some end; He intends only to
communicate His perfection, which is His goodness; while every
creature intends to acquire its own perfection, which is the likeness
of the divine perfection and goodness. Therefore the divine goodness
is the end of all things.

Reply Obj. 1: To act from need belongs only to an imperfect agent,
which by its nature is both agent and patient. But this does not
belong to God, and therefore He alone is the most perfectly liberal
giver, because He does not act for His own profit, but only for His
own goodness.

Reply Obj. 2: The form of the thing generated is not the end of
generation, except inasmuch as it is the likeness of the form of the
generator, which intends to communicate its own likeness; otherwise
the form of the thing generated would be more noble than the
generator, since the end is more noble than