irls regain their homes. There they discover a
demon lying dead with Krishna playing on its chest. Filled with relief,
Yasoda picks him up and hugs him to her breast.

Vasudeva now instructs his family priest, Garga the sage, to go to Gokula,
meet Nanda and give Krishna and Balarama proper names. Rohini, he points
out, has had a son, Balarama, and Nanda has also had a son, Krishna. It is
time that each should be formally named. The sage is delighted to receive
the commission and on arriving is warmly welcomed. He declines, however,
to announce the children's names in public, fearing that his connection
with Vasudeva will cause Raja Kansa to connect Krishna with the eighth
child--his fated enemy. Nanda accordingly takes him inside his house and
there the sage names the two children. Balarama is given seven names, but
Krishna's names, he declares, are numberless. Since, however, Krishna was
once born in Vasudeva's house, he is called Vasudeva. As to their
qualities, the sage goes on, both are gods. It is impossible to understand
their state, but having killed Kansa, they will remove the burdens of the
world. He then goes silently away. This is the first time that Nanda and
Yasoda are told the true facts of Krishna's birth. They do not, however,
make any comment and for the time being it is as if they are still quite
ignorant of Krishna's destiny. They continue to treat him as their son and
no hint escapes them of his true identity.

Meanwhile Krishna, along with Rohini's son, Balarama, is growing up as a
baby. He crawls about the courtyard, lisps his words, plays with toys and
pulls the calves' tails, Yasoda and Rohini all the time showering upon him
their doting love. When he can walk, Krishna starts to go about with other
children and there then ensues a series of naughty pranks. His favourite
pastime is to raid the houses of the cowgirls, pilfer their cream and
curds, steal butter and upset milk pails. When, as sometimes happens, the
butter is hung from the roof, they pile up some of the household
furniture. One of the boys then mounts upon it, another climbs on his
shoulders, and in this way gets the butter down.[16] As the pilfering
increases, the married cowgirls learn that Krishna is the ringleader and
contrive one day to catch him in the act. 'You little thief,' they say,
'At last we've caught you. So it's you who took our butter and curds. You
won't escape us now.' And taking him by the hand they march him to Yaso