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is unable to penetrate. May he in whom cause and effect, and the world
itself, is comprehended, be propitious to me, through his truth; for
always do I put my trust in that unborn, eternal Vishnu; by meditation on
whom man becomes the repository of all good things.'[31]
He goes on to think of how he will kneel before Krishna with folded hands
and afterwards put on his head the dust of Krishna's feet--the same feet
which 'have come to destroy crime, which fell on the snake Kaliya's head
and which have danced with the cowgirls in the forest.' Krishna, he
believes, will know at once that he is not Kansa's envoy and will receive
him with kindness. And this is what actually ensues. Meeting Krishna
outside Brindaban, he falls at his feet, Krishna lifts him up, embraces
him and brings him into Nanda's house. Akrura tells Nanda and Krishna
how Kansa has oppressed the people of Mathura, imprisoned Vasudeva and
Devaki and has now sent him to invite them to attend the festival of
arms. Krishna listens and at once agrees to go, while Nanda sends out a
town-crier to announce by beat of drum that all the cowherds should get
ready to leave the next day. When morning comes, Krishna leaves in a
chariot, accompanied by the cowherds and their children.
The news of his sudden departure devastates the cowgirls. Since the
circular dance in which their love was consummated, they have been meeting
Krishna every evening and delighting in his company. And during the
daytime their passionate longings have centred solely on him. That he
should leave them so abruptly causes them complete dismay and they are
only comforted when Krishna assures them that he will return after a few
days.
On the way to Mathura Akrura bathes in the Jumna and is granted a vision
of Krishna as Vishnu himself.
Reaching Mathura, Nanda and the cowherds pitch their tents outside the
city walls[32] while Krishna with Balarama and the cowherd children go
inside the city for a walk. As they wander through the streets, the news
of their arrival precedes them and women, excited by Krishna's name,
throng the rooftops, balconies and windows. 'Some ran off in the middle of
their dinner: others while bathing and others while engaged in plaiting
their hair. They forgot all dalliance with their husbands and went to look
at Krishna.' As Krishna proceeds, he meets some of Kansa's washermen
carrying with them bundles of clothes. He asks them to give him some and
when they refus
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