lem, therefore, which faced him earlier, confronts
him once again. Having obtained immunity for the Yadavas and brought them
to a new land, can Krishna now regard his mission as accomplished? Or must
he linger on earth still longer? The answer can hardly be in doubt; for
although the Yadavas appear to be installed in good surroundings, demon
hordes still range the world. The tyrant Kansa was only the worst and most
powerful member of the demon hosts. The war with Jarasandha has rid the
world of many demons, but vast numbers remain and until their ranks have
been appreciably reduced, Krishna's mission will be unfulfilled. Only one
course of action, therefore, is possible. He must accept a permanent
position in Yadava society, live as an honoured noble, a prince of the
blood royal and as occasion warrants continue to intervene in the struggle
between the good and the bad.
Such a decision is taken and Krishna installs himself at Dwarka. Before he
can fulfil his duties as an adult member of the race, however, certain
preliminaries are necessary and among them is the important issue of his
marriage. Both he and Balarama require wives and the question is how are
they to get them. Balarama's problem is easily settled by a marriage to
Revati, a princess. Krishna's, on the other hand, is less straightforward
and he is still undecided when news is brought that the Raja of Kundulpur
has a daughter of matchless loveliness, her name Rukmini. Her eyes, it was
said, were like a doe's, her complexion like a flower, her face dazzling
as the moon. Rukmini in turn has overheard some beggars reciting Krishna's
exploits, has fallen in love with his image and is at once delighted and
disturbed. In this way each is fascinated by the other. Almost
immediately, however, a crisis occurs. Rukmini's brother, Rukma, urges her
father to marry her to a rival, Sisupala. Krishna's claims as Vishnu
incarnate are advanced in vain and he is ridiculed as being just a
cowherd. Against his better judgment her father acquiesces and
arrangements for a wedding with Sisupala go forward. Rukmini now takes the
daring step of sending a message to Krishna, declaring her love and asking
him to save her. Krishna reads it with delight. He at once leaves for
Kundulpur, finding it gay with flags and banners, golden spires and
wreaths of flowers. Sisupala has arrived, but in addition, there is
Krishna's old enemy, Jarasandha, encamped with an army of demons. Rukmini
is in
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